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#1: 2007-02-07 23:44
Jedna biografija
Filozofi, knjizevnici, umetnici, drzavnici, istorijske licnosti i ostale znacajne licnosti.
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mumonkan
#131: (2007-02-15 20:17)
Jedna biografija
Wilhelm Reich (March 24, 1897–November 3, 1957) was an Austrian psychiatrist and psychoanalyst.

Reich was a respected analyst for much of his life, focusing on character structure, rather than on individual neurotic symptoms. He was in many ways ahead of his time in promoting healthy adolescent sexuality, the availability of contraceptives and abortion, and the importance to women of economic independence. His biographer Myron Sharaf writes that Reich's work left a deep impression on influential thinkers such as Alexander Lowen, Fritz Perls, Paul Goodman, Saul Bellow, Norman Mailer, and William Burroughs.

He was also a controversial figure, particularly in later life, who came to be viewed by the psychoanalytic establishment as having "gone astray", or as having succumbed to mental illness. He is best known for his studies on the link between human sexuality and emotions, and the importance of what he called "orgastic potency"; and for what he said was the discovery of a form of energy that permeated the atmosphere and all living matter, which he called "orgone." He built boxes called "orgone accumulators," which patients could sit inside, and which were intended to harness the energy for what he believed were its health benefits. It was this work, in particular, that cemented the rift between Reich and the psychiatric establishment.
Reich was living in Germany when Adolf Hitler came to power. Labeled a communist Jew by the Nazis, he fled to Scandinavia, before taking refuge in the United States in 1939. But in 1947, following a series of critical articles about orgone in The New Republic and Harper's, the U.S. Food and Drug Administration (FDA) began an investigation into his claims, and, in 1954, won an injunction prohibiting the interstate sale of orgone accumulators. Two years later, Reich was charged with contempt of court for violating the injunction. He insisted on conducting his own defense, which included sending copies of his books to the judge. In June 1956, he was sentenced to two years in Federal prison; later that year, several tons of his publications were burned by agents of the FDA. Reich died behind bars, of heart failure, one year later, just days before he was due to apply for parole.




Early life
Reich was born in 1897 to Leon Reich, a prosperous farmer, and Cecilia Roniger, in Dobrzanica, a village near Peremyshliany, Galicia, then part of the Austro-Hungarian Empire, now in Ukraine. Three years after his birth, the couple had a second son, Robert.

His father was by all accounts strict, cold, and jealous. He was Jewish, but Reich was later at pains to point out that his father had moved away from Judaism and had not raised his children as Jews; Reich wasn't allowed to play with Yiddish-speaking Jewish children, [9] and as an adult did not want to be described as Jewish. [10]

Shortly after his birth, the family moved south to a farm in Jujinetz, near Chernivtsi, Bukovina, where Reich's father took control of a cattle farm owned by his mother's family. Reich attributed his later interest in the study of sex and the biological basis of the emotions to his upbringing on the farm where, as he later put it, the "natural life functions" were never hidden from him. [11] Reich also spoke of sexual encounters he had had with a maid, where he witnessed intercourse between her and her boyfriend, and apparently later asked if he could "play" the part of the lover. He said that, by the time he was four years old, there were no secrets about sex for him. [9]

“ I had read somewhere that lovers get rid of any intruder, so with wild fantasies in my brain I slipped back to my bed, my joy of life shattered, torn apart in my inmost being for my whole life! — Wilhelm Reich. [12] ”

He was taught at home until he was 12, when his mother committed suicide by drinking a cheap household cleaner after being discovered having an affair with Reich's tutor, who lived with the family. In a report supposedly about a patient, Reich wrote about how deeply the affair had affected him, according to Myron Sharaf. Night after night, he had heard his mother creep to her lover's room, had followed her, and had overheard the couple's lovemaking. He felt ashamed, angry, and jealous; he wondered whether they would kill him if they realized he knew, and briefly had the thought of forcing his mother to have sex with him too, on pain of the father being told of the affair. He wrote that his "joy of life [was] shattered, torn apart from [his] inmost being for the rest of [his] life!" [13]

Torn between the desire to tell his father and the wish to protect his mother from his father's revenge, he later blamed himself for what happened, waking in the night overwhelmed by the idea that he had killed her. Her death was particularly brutal because of the method she chose, which left her in great pain for days before she died. The tutor was sent away, and Reich was left without his mother or his teacher, and with a powerful sense of guilt.

He was sent to the all-male Czernowitz gymnasium, excelling at Latin, Greek, and the natural sciences. It appears to have been during this period that a skin condition developed that plagued Reich for the rest of his life. When it began is unclear, but it was diagnosed as psoriasis, and Sharaf speculates that it may have been triggered by his mother's suicide. Reich was given medication that contained arsenic, now known to make psoriasis worse.

Reich's father was "completely broken" by his wife's suicide. [15] In or around 1914, he took out a life insurance policy then stood for hours in a cold pond, apparently fishing, but in fact intending to commit slow suicide, according to Reich and his brother Robert. [16] He contracted pneumonia and then tuberculosis, and died in 1914 as a result of his illness; despite his insurance policy, no money was forthcoming. [16]

Reich managed the farm and continued with his studies, graduating in 1915 mit Stimmeneinhelligheit (unanimous approval). In the summer of 1915, the Russians invaded Bukovina and the Reich brothers fled to Vienna, losing everything. In his Passion of Youth, Reich wrote: "I never saw either my homeland or my possessions again. Of a well-to-do past, nothing was left."


Studies

Sigmund Freud and Reich met in 1919 when Reich needed literature for a sexology seminar.Reich joined the Austrian Army after school, serving from 1915-18, for the last two years as a lieutenant.

In 1918, when the war ended, he entered the medical school at the University of Vienna. As an undergraduate, he was drawn to the work of Sigmund Freud; the men first met in 1919 when Reich visited Freud to obtain literature for a seminar on sexology. Freud left a strong impression on Reich. Freud allowed him to start seeing analytic patients as early as late 1919 or early 1920. Reich was accepted as a guest member of the Vienna Psychoanalytic Association in the summer of 1920, and became a regular member in October 1920, at the age of 23.

He was allowed to complete his six-year medical degree in four years because he was a war veteran, and received his M.D. in July 1922.


His work

Early career
He worked in internal medicine at University Hospital, Vienna, and studied neuropsychiatry from 1922-24 at the Neurological and Psychiatric Clinic under Professor Wagner-Jauregg, who won the Nobel Prize in medicine in 1927.

In 1922, he set up private practice as a psychoanalyst, and became first clinical assistant, and later vice-director, at Freud's Psychoanalytic Polyclinic. He joined the faculty of the Psychoanalytic Institute in Vienna in 1924, and conducted research into the social causes of neurosis. It was at the Vienna Psychoanalytic Association that Reich met Annie Pink, a fellow analyst-in-training. They married, and had their first daughter, Eva, in 1924 and a second daughter in 1928. The couple separated in 1933, leaving the children with the mother.

Reich developed a theory that the ability to feel sexual love depended on a physical ability to make love with what he called "orgastic potency." He attempted to "measure" the male orgasm, noting that four distinct phases occurred physiologically: first, the psychosexual build-up or tension; second. the tumescence of the penis, with an accompanying "charge," which Reich measured electrically; third, an electrical discharge at the moment of orgasm, and fourth, the relaxation of the penis. He believed the force that he measured was a distinct type of energy present in all life forms and later called it "orgone."

He was a prolific writer for psychoanalytic journals in Europe, and his book Character Analysis brought forth a small revolution [citation needed] in the practice of psychoanalysis itself, and is still used today as a textbook for analytically oriented classes in medical schools. [citation needed] Originally psychoanalysis was focused on the treatment of neurotic symptoms. Character Analysis was a major step in the development of what today would be called ego psychology. In Reich's view a person's entire character (or personality), not only individual symptoms, could be looked at and treated as a neurotic phenomenon. The book also introduced Reich's theory of "body armoring." He argued that unreleased psychosexual energy could produce actual physical blocks within muscles and organs, and that these act as a "body armor," preventing the release of the energy. An orgasm was one way to break through the armor. These ideas developed into a general theory of the importance of a healthy sex life to overall well-being, a theory compatible with Freud's views.

Reich agreed with Freud that sexual development was the origin of mental disorder. They both believed that most psychological states were dictated by unconscious processes; that infant sexuality develops early but is repressed, and that this has important consequences for mental health. At that time a Marxist, Reich argued that the source of sexual repression was bourgeois morality and the socio-economic structures that produced it. As sexual repression was the cause of the neuroses, the best cure would be to have an active, guilt-free sex life. He argued that such a liberation could come about only through a morality not imposed by a repressive economic structure. In 1928, he joined the Austrian Communist Party and founded the Socialist Association for Sexual Counselling and Research, which organized counselling centers for workers—in contrast to Freud, who was perceived as treating only the bourgeoisie.

Reich employed an unusual therapeutic method. He used touch to accompany the talking cure, taking an active role in sessions, feeling his patients' chests to check their breathing, repositioning their bodies, and sometimes requiring them to remove their clothes, so that men were treated wearing shorts and women in bra and panties. These methods caused a split between Reich and the rest of the psychoanalytic community.

In 1930, he moved his practice to Berlin and joined the Communist Party of Germany. His best-known book, The Sexual Revolution, was published at this time in Vienna. Advocating free contraceptives and abortion on demand, he again set up clinics in working-class areas and taught sex education, but became too outspoken even for the communists, and eventually, after his book The Mass Psychology of Fascism was published, he was expelled from the party in 1933.

In this book Reich categorized fascism as a symptom of sexual repression. The book was banned by the Nazis when they came to power. He realized he was in danger and hurriedly left Germany disguised as a tourist on a ski trip to Austria. Reich was expelled from the International Psychological Association in 1934 for political militancy. He spent some years in Denmark, Sweden, and Norway, before leaving for the United States in 1939.


The bion experiments
From 1934-37, based for most of the period in Oslo, Reich conducted experiments seeking the origins of life. He examined protozoa, which are single-celled creatures with nuclei. He grew cultured vesicles using grass, beach sand, iron, and animal tissue, boiling them, adding potassium and gelatin. Having heated the materials to incandescence with a heat-torch, he noted bright, glowing, blue vesicles, which, he claimed, could be cultured, and which gave off an observable radiant energy, which he called orgone. He named the vesicles "bions" and believed they were a rudimentary form of life, or halfway between life and non-life. When he poured the cooled mixture onto growth media, bacteria were born. Based on various control experiments Reich dismissed the idea that the bacteria were already present in the air, or in the other materials used. Reich's The Bion Experiments on the Origin of Life was published in Oslo in 1938, leading to attacks in the press that he was a "Jew pornographer" who was daring to meddle with the origins of life.

T-bacilli
In 1936, in Beyond Psychology, Reich wrote that "[s]ince everything is antithetically arranged, there must be two different types of single-celled organisms: (a) life-destroying organisms or organisms that form through organic decay, (b) life-promoting organisms that form from inorganic material that comes to life."

This idea of spontaneous generation led him to believe he had found the cause of cancer. He called the life-destroying organisms "T-bacilli," with the T standing for Tod, German for death. He described in The Cancer Biopathy how he had found them in a culture of rotting cancerous tissue obtained from a local hospital. He wrote that T-bacilli were formed from the disintegration of protein; they were 0.2 to 0.5 micrometre in length, shaped like lancets, and when injected into mice, they caused inflammation and cancer. He concluded that, when orgone energy diminishes in cells through ageing or injury, the cells undergo "bionous degeneration" or death. At some point, the deadly T-bacilli start to form in the cells. Death from cancer, he believed, was caused by an overwhelming growth of the T-bacilli.


[edit] Orgone accumulators and cloudbusters

Reich built "orgone accumulators" to harness orgone, which he believed was responsible for emotions and sexuality. Wild rumors spread that his "sex boxes" caused uncontrollable erections.
He designed a "cloudbuster," which he said could manipulate streams of orgone energy to produce rain.In March 1938, Hitler annexed Austria. Reich's ex-wife and daughters had already left for the U.S., and in August 1939, Reich sailed out of Norway on the last boat to leave before the war began. He settled in Forest Hills, Long Island, and in 1946, married Ilse Ollendorf, with whom he had a son, Peter.

It was during this period, according to some researchers, that Reich appeared to suffer a breakdown. They say that he became paranoid and revised parts of his earlier works to remove references to Marxist theory. Reich's defenders say that Reich's revisions were minor, confined only to the English-speaking American period of his work, and were primarily sexological, clinical, or scientific in nature. Reich was one of the first of the European socialists to break ranks completely with the Communist Party; for example, in his book Mass Psychology of Fascism, which he wrote after a trip to Russia, he identified communism as "Red Fascism". His defenders say that the charge of paranoia is intended to discredit Reich's critique of Marxism. American writer Jim Martin alleges that many of those who have attacked Reich's biophysical research—on the orgone accumulator, for example—are themselves leftist and Marxist. [19]

In 1940, Reich built boxes called orgone accumulators to concentrate atmospheric orgone energy; some were for lab animals, and some were large enough for a human being to sit inside. Reich said orgone was the "primordial cosmic energy", blue in color, which he claimed was omnipresent and responsible for such things as weather, the color of the sky, gravity, the formation of galaxies, and the biological expressions of emotion and sexuality. Composed of alternating layers of ferrous metals and insulators with a high dielectric constant, his orgone accumulators had the appearance of a large, hollow capacitor. He believed that sitting inside the box might provide a treatment for cancer and other illnesses. It was the construction of these boxes that caught the attention of the press, leading to wild rumors that they were "sex boxes" which caused uncontrollable erections. [7]

Reich also designed a "cloudbuster" with which he said he could manipulate streams of orgone energy in the atmosphere to induce rain by forcing clouds to form and disperse. Based on experiments with the orgone accumulator, he argued that orgone energy was a negatively-entropic force in nature which was responsible for concentrating and organizing matter. During one drought-relief expedition to Arizona, he claimed to have observed UFOs, as well as at Orgonon, Maine, and speculated that orgone might be used for the propulsion of UFOs. Because Reich and his co-workers claimed to have seen clouds appear with the UFOs, they called it DOR (Deadly Orgone).

According to Reich's theory, illness was primarily caused by depletion or blockages of the orgone energy within the body. He conducted clinical tests of the orgone accumulator on people suffering from a variety of illnesses. The patient would sit within the accumulator and absorb the "concentrated orgone energy". He built smaller, more portable accumulator-blankets of the same layered construction for application to parts of the body. The effects observed were claimed to boost the immune system, even to the point of destroying certain types of tumors, though Reich was hesitant to claim this constituted a "cure." The orgone accumulator was also tested on mice with cancer, and on plant-growth, the results convincing Reich that the benefits of orgone therapy could not be attributed to a placebo effect. He had, he believed, developed a grand unified theory of physical and mental health.


Orgone experiment with Einstein

Reich discussed orgone accumulators with Albert Einstein in 1941.On December 30, 1940, Reich wrote to Albert Einstein saying he had a scientific discovery he wanted to discuss, and on January 13, 1941 went to visit Einstein in Princeton. They talked for five hours, and Einstein agreed to test an orgone accumulator, which Reich had constructed out of a Faraday cage made of galvanized steel and insulated by wood and paper on the outside. Einstein agreed that if, as Reich suggested, an object's temperature could be raised without an apparent heating source, it would be "a bomb" in physics. This heating effect would be an amazing result since it would allow the construction of a perpetual motion machine, which would violate the laws of thermodynamics.

Reich supplied Einstein with a small accumulator during their second meeting, and Einstein performed the experiment in his basement, which involved taking the temperature atop, inside, and near the device. He also stripped the device down to its Faraday cage to compare temperatures. Over the course of a week, in both cases, Einstein observed a rise in temperature, and confirmed Reich's finding. Reich concluded that the heat was the result of a novel form of energy—orgone energy—that had accumulated inside the Faraday cage. However, one of Einstein's colleagues at Princeton interpreted the phenomenon as resulting from thermal convection currents. Einstein concurred that the experiment could be explained by convection.

Reich responded with a 25-page letter to Einstein, expressing concern that "convection from the ceiling" would join "air germs" and "Brownian movement" to explain away new findings, according to Reich's biographer, Myron Sharaf. Sharaf writes that Einstein conducted some more experiments, but then regarded the matter as "completely solved." [25]

The correspondence between Reich and Einstein was published by Reich's press as The Einstein Affair in 1953, possibly without Einstein's permission.


Controversy

[edit] The Brady article and the FDA
Reich was investigated by the FBI when he arrived in the U.S. because he was an immigrant with a communist background. The FBI released 789 pages of its files on Reich in 2000; a State Department press release stated:

This German immigrant described himself as the Associate Professor of Medical Psychology, Director of the Orgone Institute, President and research physician of the Wilhelm Reich Foundation and discoverer of biological or life energy. A 1940 security investigation was begun to determine the extent of Reich's communist commitments. A board of Alien Enemy Hearing judged that Dr. Reich was not a threat to the security of the U.S. In 1947, a security investigation concluded that neither the Orgone Project nor any of its staff were engaged in subversive activities or were in violation of any statute within the jurisdiction of the FBI.

Myron Sharaf writes that Reich's life in America was relatively peaceful until 1947. There were a few of what Sharaf calls snide articles, and rumors about Reich's sanity, but no organized opposition. Then on May 26, 1947, an article appeared in The New Republic entitled "The Strange Case of Wilhelm Reich" by freelance writer Mildred Edie Brady. The subhead was "The man who blames both neuroses and cancer on unsatisfactory sexual activities has been repudiated by only one scientific journal."

Sharaf writes that the article consisted of combined truths, half-truths, and lies. Brady wrote:

Orgone, named after the sexual orgasm, is, according to Reich, a cosmic energy. It is, in fact, the cosmic energy. Reich has not only discovered it; he has seen it, demonstrated it and named a town — Orgonon, Maine — after it. Here he builds accumulators of it which are rented out to patients, who presumably derive 'orgastic potency' from it.

Sharaf writes that the implication was clear: the accumulators gave orgastic potency, the lack of which causes cancer. Therefore, the claim for the accumulators was that they cured cancer. Brady argued that the "growing Reich cult" had to be dealt with.

Two months later, on July 23, Dr. J.J. Durrett, director of the Medical Advisory Division of the Federal Trade Commission, wrote to the FDA asking them to look into Reich's claims about the health benefits of orgone. The FDA assigned an investigator named Wood to the case, who learned that Reich had built 250 accumulators; the FDA concluded that they were dealing with a "fraud of the first magnitude." Sharaf writes that the FDA suspected a "sexual racket" of some kind; questions were asked about the women associated with orgonomy and "what was done with them."

“ I would like to plead for my right to investigate natural phenomena without having guns pointed at me. I also ask for the right to be wrong without being hanged for it. — Wilhelm Reich. ”

In November, Reich wrote in Conspiracy. An Emotional Chain Reaction: "I would like to plead for my right to investigate natural phenomena without having guns pointed at me. I also ask for the right to be wrong without being hanged for it ... I am angry because smearing can do anything and truth can do so little to prevail, as it seems at the moment." Sharaf writes that Reich came to believe that Mildred Brady was a Stalinist acting under orders from the Communist Party, a "communist sniper," as Reich called her.

On February 10, 1954, the U.S. Attorney for Maine, acting on behalf of the FDA, filed a complaint seeking a permanent injunction under Sections 301 and 302 of the Federal Food, Drug, and Cosmetic Act, to prevent interstate shipment of orgone-therapy equipment and literature. Reich refused to appear in court, apparently believing that no court was in a position to evaluate his work. In his cover letter for the response he submitted to the court, he wrote to Judge Clifford:

My factual position in the case as well as in the world of science of today does not permit me to enter the case against the Food and Drug Administration, since such action would, in my mind, imply admission of the authority of this special branch of the government to pass judgment on primordial, pre-atomic cosmic orgone energy.

I, therefore, rest the case in full confidence in your hands.[37]

Because of Reich's failure to appear, Judge Clifford granted the injunction on March 19, 1954. [3] His ruling ordered that all written materials that mentioned "orgone energy" — including papers and pamphlets, and ten of Reich's books — were to be destroyed. It further stated that additional copies of his books, including revised classics like The Mass Psychology of Fascism, could not be published unless all references to "orgone energy" were deleted.


[edit] Imprisonment and death
In May 1956, Reich was arrested for technical violation of the injunction when an associate moved some orgone-therapy equipment across a state line, and Reich was charged with contempt of court. Once again, he refused to arrange a legal defense. He was brought in chains to the courthouse in Portland, Maine. Representing himself, he admitted to having violated the injunction and arranged for the judge to be sent copies of his books. He was sentenced to two years' imprisonment.

Dr. Morton Herskowitz, a fellow psychiatrist and friend of Reich's wrote of the trial: "Because he viewed himself as a historical figure, he was making a historical point, and to make that point he had conducted the trial that way. If I had been in his shoes, I would have wanted to escape jail, I would have wanted to be free, etc. I would have conducted the trial on a strictly legal basis because the lawyers had said, 'We can win this case for you. Their case is so weak, so when you let us do our thing we can get you off.' But he wouldn't do it." [4]

On June 5, 1956, FDA officials traveled to Orgonon, Reich's 200-acre (80-hectare) estate near Rangeley, Maine, where they destroyed the accumulators, and on June 26, burned many of his books. On August 25, 1956 and again on March 17, 1960, [5] the remaining six tons of his books, journals and papers were burned in the 25th Street public incinerator in New York's lower east side (Gansevoort incinerator). In March 1957, he was sent to Danbury Federal Prison, where a psychiatrist examined him, recording: "Paranoia manifested by delusions of grandiosity and persecution and ideas of reference." [6]

Reich died in his sleep of heart failure on November 3, 1957 in the federal penitentiary in Lewisburg, Pennsylvania, shortly before he was due to apply for parole. Not one psychiatric or established scientific journal carried an obituary. Time Magazine noted on November 18, 1957:

Died. Wilhelm Reich, 60, once-famed psychoanalyst, associate, and follower of Sigmund Freud, founder of the Wilhelm Reich Foundation, lately better known for unorthodox sex and energy theories; of a heart attack in Lewisburg Federal Penitentiary, Pa; where he was serving a two-year term for distributing his invention, the "orgone energy accumulator" (in violation of the Food and Drug Act), a telephone-booth-size device which supposedly gathered energy from the atmosphere, and could cure, while the patient sat inside, common colds, cancer and impotence. [6]

Reich was buried in Orgonon. At his own instruction, his granite headstone, adorned with a metal rendering of his face, reads simply:

Wilhelm Reich

Born March 24, 1897
Died November 3, 1957
The burial site looks out over an unobscured view of Rangeley Lake. Next to the grave stands a replica of Reich's invention, the "cloudbuster". The Wilhelm Reich Museum now sits at the top of Orgonon, where Reich's house once stood.


[edit] Status of his work
New research journals devoted to Reich's work began to appear in the 1960s. Physicians and natural scientists with an interest in Reich organized small study groups and institutes, and new research efforts were undertaken. James DeMeo of the Orgone Biophysical Research Laboratory undertook research at the University of Kansas into Reich's atmospheric theories. [38] A later study by DeMeo subjected Reich's sex-economic theory to cross-cultural evaluations. [39], later included in DeMeo's opus magnum Saharasia. [40]

Reich's orgone research has not found an open reception; the mainstream scientific community remains largely uninterested in, and at times hostile to, to his ideas. There is some use of orgone accumulator therapy by psychotherapists in Europe, particularly in Germany. [citation needed] A double-blind, controlled study of the psychological and physical effects of the orgone accumulator was carried out by Stefan Müschenich and Rainer Gebauer at the University of Marburg and appeared to validate some of Reich's claims. [41] The study was later reproduced by Günter Hebenstreit at the University of Vienna. [42] William Steig, Norman Mailer, William S. Burroughs, Jerome D. Salinger and Orson Bean have all undergone Reich's orgone therapy.

Reich's influence is felt in modern psychotherapy. He was a pioneer of body psychotherapy and several emotions-based psychotherapies, influencing Fritz Perls' Gestalt therapy and Arthur Janov's primal therapy. See also Neo-Reichian massage. His pupil Alexander Lowen, the founder of bioenergetic analysis, Charles Kelley, the founder of Radix therapy, and James DeMeo ensure that his research receives widespread attention. Many practising psychoanalysts give credence to his theory of character, as outlined in his book Character Analysis (1933, enlarged 1949). The American College of Orgonomy, [43] founded by the late Elsworth Baker M.D., and the Institute for Orgonomic Science, [44] led by Dr. Morton Herskowitz, still use Reich's original therapeutic methods.

Nearly all Reich's publications have been reprinted, apart from his research journals which are available as photocopies from the Wilhelm Reich Museum. The first editions are not available: Reich continuously amended his books throughout his life, and the owners of Reich's intellectual property actively forbid anything other than the latest revised versions to be reprinted. In the late 1960s, Farrar, Straus & Giroux republished Reich's major works. Reich's earlier books, particularly The Mass Psychology of Fascism, are regarded as historically valuable. [45]


Reich in popular culture
Reich's life and work continue to influence popular culture, with references to orgone and cloudbusting found in songs by Clutch, Hawkwind, Pop Will Eat Itself, Turbonegro and Patti Smith. Kate Bush's song "Cloudbusting" and video describe Reich's arrest and incarceration through the eyes of Reich's son, Peter, who wrote his father's story in A Book of Dreams, published in 1973. The philosopher and science fiction author Robert Anton Wilson wrote a play, Wilhelm Reich in Hell, based on his life. A film about Reich's teachings called W.R.: Mysteries of the Organism was made in 1971 by Yugoslavian director Dusan Makavejev. Reich appeared in 2000 as the superhero "Orgone Lad", a member of the League of Infinity in Supreme by Alan Moore. Quotes from Wilhelm Reich adorn the liner notes to Generic, an album by the San Francisco punk group Flipper.

mumonkan is no longer member of Romance Cafe
#132: (2007-02-15 21:17)
Jedna biografija

Car Dusan Silni

Stefan Uroš IV Dušan Nemanjić (oko 1308 - 20. decembar 1355). Srpski kralj 1331-1345. i prvi srpski car 1346-1355. Sin kralja Stefana Dečanskog

KRALJEVIC DUSAN
Još kao „mladi kralj“ uspešno se suprostavio četama bosanskog bana Stefana II Kotromanića u Zahumlju (1329.). Komandovao je jednim delom vojske u bici kod Velbužda (1330.), u kojoj se Srbija izborila za prvo mesto na Balkanu. Odnosi između starog i mladog kralja su se pogoršali januara 1331. godine. Dušanova vlastela je izvršila neku vrstu dinastičkog prevrata. Stefan Dečanski je svrgnut s prestola i zatvoren u gradu Zvečanu, gde je i preminuo. Stefan Dušan se krunisao za kralja svih srpskih i pomorskih zemalja 21. septembra 1331. U tom trenutku nije imao više od 22 godine. Susedi su odmah počeli da ugrožavaju srpske granice.


Potpis Cara Dusana

Prvi uspesi Kralja Stefana Dusana
1332. godine došlo je do pobune u Zeti pod vođstvom zetskog vojvode Bogoja i arbanasa Dimitrija Sume. Buna je ubrzo ugušena. Sa novim bugarskim carem Ivanom Aleksandrom su uspostavljeni saveznički odnosi, pa se kralj Dušan u proleće 1332. godine oženio Jelenom, sestrom bugarskog cara. Bosanski ban Stefan II Kotromanić je želeo da osvoji celo Zahumlje, uključujući Ston i Pelješac, koje su nastojali osvojiti Dubrovčani. 1333. godine, Stefan Dušan je Dubrovčanima dao u zakup Ston i Pelješac uz obavezu da na račun „stonskog dohotka“ isplaćuju 500 perpera plus 8000 perpera koje je trebalo platiti odmah. Dubrovčani su sumu od 300 perpera plaćali i bosanskom banu, te su na miru mogli koristiti svoje nove posede koje su iste godine počeli da utvrđuju.Uslov je bio i da u Stonu ostane "Srpski pop da poje",jer je to episkopiju osnovao još sveti Sava,ali su Dubrovčani to poštovali samo do 1349 godine kada su doveli katoličkog sveštenika. Već 1332. godine Dušan je osvojio grad Strumicu. Zahvaljujući savetima vizantijskog prebega Sirgijana osvojeni su: Prilep, Ohrid i Kostur. Pred napad na Solun izvršen je atentat na Sirgijana, te je Dušan odustao od borbe. Sklopljeni su saveznički odnosi sa carem Andronikom III (1334.) jer su severne granice ugrozili Ugri koji su stigli do Žiče. Dušan je uspešno potukao ugarsku vojsku i uspostavio granicu na reci Savi. Jedno vreme je u sastav Dušanove države ulazio i Beograd.
U ovo vreme pada jedna od intimnijih slika iz Dušanovog života. Budući da sa Jelenom nije imao dece, radilo se na tome da se od nje rastavi i oženi Jelisavetom, kćerkom nemačkog cara Fridriha Lepog. Pregovore je 1336. godine bez sumnje vodio Palman Braht, vođa nemačkih najamnika u Srbiji,takozvane Alemanske Garde. Kada je poslanstvo stiglo u Austriju i kada je mlada kneginjica čula za koga treba da se uda, "u jednu varvarsku zemlju na istoku, za jednog kralja tuđe vere i već ženjena" pala je u postelju iz koje nije ni ustala. Posle ovog događaja Jelena se požurila da rodi sina i tako umiri Dušana.I zaista, u zimu 1336 ili proleće 1337 Jelena je na sumnjiv način dobila sina Uroša, i tako učvrstila svoj položaj na dvoru.
Posle smrti vizantijskog cara Andronika III, na vlast dolazi njegov maloletni sin Jovan V, mesto koga je upravljalo regentstvo (patrijarh, carica-majka i veliki duks Aleksije Apokavk). Sa politikom regentstva se nije složio veliki domestik Jovan Kantakuzin, koji je očekivao da regentstvo pripadne njemu, kao najbližem saradniku Andronika III. U Vizantiji je izbio građanski rat. Kantakuzin je u sukobu sa svojim protivnicima pretrpeo poraz i povukao se u Srbiju. Dušan i Kantakuzin su,pod uticajem kraljice Jelene,sklopili savez i doneli odluku da svako od njih dvojice zadrži gradove koje osvoji. Kantakuzin je zajedno sa vojskom u kojoj su se nalazili vojvoda Vratko, potomak Nemanjinog sina Vukana, i Jovan Oliver pretrpeo neuspeh prilikom osvajanja grada Sera. Dušan je osvojio celu Albaniju, izuzev Drača,koji su držali Anžujci, i gradove u severnoj Grčkoj. Odnosi između Dušana i Kantakuzina su se pogoršali kada su agrarni feudalci iz Tesalije priznali Kantakuzina za svog cara (1343.). Kantakuzin je nove saveznike našao u Turcima Seldžucima, koji su gospodarili zapadnim delovima Male Azije. Neslavna zasluga za dovođenje Turaka u Evropu pripada Jovanu Kantakuzinu. Turci su prešavši Helespont (Dardanele) stupili na evropsko tle 1343. godine. Posle raskida veza sa Kantakuzinom, Dušan je uspostavio prijateljske odnose sa regentstvom i Jovanom V. Prvi sukob između Turaka i Srba desio se maja 1344. godine u bici kod Stefanijane. Turci su lukavstvom izvojevali pobedu tako što su njihovi lako naoružani pešaci pobegli uz brdo,dok su teško naoružani srpski konjanici morali da sjašu i da konje ostave pod brdomTurci su onda lako sišli s druge strane brda,uzjahali srpske konje i porazili teško pokretne,zadihane srpske vitezove,sada svedene na pešake. Pobedili su 1345. godine despota (vojvodu iz narodnih pesama) Momčila koji se osamostalio u Rodopima.

Uzdizanje srpskog kraljevstva u carstvo
Srpska vojska je osvojila grad Ser 25. septembra 1345. godine. Osvojena je i Halkidika, uključujući Svetu Goru Atonsku.Uvidevši da je Vizantijska Imperija trula,Dušan odlučuje da na ruševinama Vizantije podigne imperiju jednog mladog naroda punog snage. Nakon svih osvajanja Stefan Dušan je odlučio da se proglasi za cara. Sklopio je dogovor sa Svetom Gorom, koja je vizantiskog cara oduvek smatrala za svog jedinog i legitimnog vladara. Svetogorski Protat je odlučio da se Dušanovo ime spominje u svim molitvama posle imena vizantijskog cara Jovana V. Za uzvrat, Dušan se obavezao da će poštovati autonomiju Svete Gore. Kralj Stefan Dušan se proglasio za cara oko Božića (25. decembra 1345.) u gradu Seru. Prema ustaljenim običajima carigradski patrijarh je krunisao careve na Istoku, a papa careve na Zapadu. Pošto se nije mogao nadati da će ga iko od ove dvojice krunisati, srpska arhiepiskopija je uzdignuta na rang patrijaršije. Arhiepiskop Joanikije je postao prvi srpski patrijarh. Stefan Dušan je krunisan za cara Srba i Grka na Uskrs (16. aprila 1346.) u Skoplju. Krunisanje su obavili srpski patrijarh Joanikije i trnovski patrijarh Simeon. Obrazloženje za ovaj postupak car Dušan je našao u učenju hrišćanske crkve. Sve što je nekada Gospod darovao prvom hrišćanskom caru, Konstantinu Velikom, prešlo je u Dušanove ruke. Misli se na zemlje i velike gradove „grčkog carstva“.Dušanova titula sada je glasila:Voljom Božjom, Blagoverni i Hristoljubivi car Srbljem i Grkom i zemlje pomorske i svemu disu (zapadu).

Dusanovo carstvo
Kantakuzin je uspeo da 1347. godine postane vizantijski car. On kao i svi učeni Grci Dušana naziva „srpskim kraljem“, jer je smatrao da je u hrišćanskoj vaseljeni jedini car – vizantiski car. Međutim, na Istoku je već odranije postojao bugarski car,mada se njegova titula na zapadu tretirala kao kraljevska. Protiv novostvorene Srpske patrijaršije bila je Carigradska patrijaršija, čiji su mnogobrojni posedi priključeni Srpskoj crkvi. Carigradski patrijarh Kalist je, podstaknut od cara Jovana VI Kantakuzina, bacio anatemu na cara Dušana, patrijarha Joanikija i svo srpsko sveštenstvo i isljučio ih iz zajednice pravoslavnih hrišćana (1350.). Ova anatema je skinuta za vreme kneza Lazara 1375. godine. Dušan je za svog savladara odredio sina Uroša i dodelio mu titulu kralja. Dušan je, kao car, dodeljivao titule i zvanja. Despoti su postali: Dušanov polubrat Simeon (Siniša), brat carice Jelene Jovan Asen, potom Jovan Oliver i Ivaniš Berislavić. Sevastokratori su postali: muž Dušanove sestre Evdokije Dejan, otac Vuka Brankovića Branko Mladenović. Kesari su postali: Grgur Golubić, Dušanov vojskovođa Preljub te Voihna.


Srbija u vreme Cara Dusana Silnog

Car Dusan i Hilandar
Car Dušan je Hilandaru potčinio crkvu Svetog Nikole u Dobrušti kod Prizrena, crkvu Svetih Arhanđela u Štipu, crkvu Svetog Nikole u Vranju sa naseljima i dobrima. Krajem 1347. godine car Dušan i carica Jelena posetili su Hilandar. Prisustvo žena na Svetoj Gori je zabranjeno, ali su one zajedno sa decom boravile tamo za vreme opsade Katalanaca. Car Dušan je Hilandaru podario novac, obnovio manastirsku bolnicu. Carici Jeleni je dozvoljeno da postane drugi ktitor kelije Svetog Save u Kareji. Zahvaljujući darovima cara Dušana, Hilandar je postao najveće manastirsko vlastelinstvo u Srpskom carstvu.


Dusanova povelja manastiru Hilandar

Osvajanje Epira i Tesalije
Kuga je odnela mnoge živote u Evropi 1348. godine. Ona je i olakšala osvajanje Epira i Tesalije od strane srpske vojske. Srpsko carstvo se prostiralo od Dunava na severu do Korinta na jugu i od Jadranskog mora na zapadu do Egejskog mora na istoku. Dušanov namesnik u Tesaliji, sa sedištem u gradu Trikali, postao je vojvoda Preljub, a u Epiru, sa sedištem u Arti, Dušanov polubrat Simeon-Siniša, dok je u južnim delovima Albanije, sa sedištem u Valoni, namesnik bio Jovan Asen, caričin brat. Vizantija se svela na Carigrad i Trakiju,a od ostalih delova carstva jedino se držao Solun koji nije bilo moguće osvojiti samo sa suva,već je bila potrebna flota. Dušan je godinama pokušavao da sa Mlečanima sklopi savez protiv Vizantije, obećavajući im celo Carigradsko predgrađe Galatu,koju su držali neprijatelji i stari suparnici Mlečana - Đenovljani,ali je ovima mnogo više odgovarala slaba Vizantija od koje su dobijali mnoge povlastice i koje su mogli da drže u šaci, nego snažna Srbija. Dušan je nameravao i njih da osvoji. No, Carigrad nije mogao osvojiti bez pomoći na moru. Venecija mu je odbila savezništvo, jer je bila u ratu sa Đenovom.

Pohod protiv Bosne
Bosanski ban Stefan II Kotromanić je zauzeo Krajinu izneđu Cetine i Neretve i veći deo Zahumlja. Dušan je prodro u Humsku Zemlju i nastavio prema Cetini i Krki 1350. godine. Dušan je došao do Krke kako bi pomogao sestri Jeleni, koja je bila udata za Mladena III Bribirskog, gospodara Omiša, Klisa i Skradina na Krki. Posle Mladenove smrti zainteresovanost za njegove posede ispoljili su Ugarska i Venecija. Posle vesti o pobunama na jugu zemlje, Dušan je zaustavio napredovanje ka zapadu. Bosanski ban je ponovo osvojio Zahumlje. Kantakuzin je osvojio Veriju i Voden, ali ne i Srbicu, koje je branio kesar Preljub. Dušan je povratio teritorije, a Kantakuzin se povukao u Solun. Stefan Dušan je obećao pomoć legitimnom caru Jovanu V, kako bi se rešili Kantakuzina, te se Vizantija ponovo našla u građanskom ratu.

Turci Osmanlije na Balkanu
Ratnici sukobljenih strana, Jovana V, srpskog te bugarskog cara sa jedne i Kantakuzina i Orhana sa druge strane, su se sukobili kod Didimotike ujesen 1352. godine. Bugarska vojska se pre bitke povukla, dok je srpska pretrpela stravične gubitke. Posle jakog zemljotresa 1354. godine, Turci su zauzeli tvrđavu Galipolje i tu izgradili bazu za dalje prodore u Evropu.

Kapetan Hriscanstva
Dušan se specijalnim poslanstvom koje je predvodio Nikola Buća, kotoranin i carev protovestijar(blagajnik) obratio rimskom papi da ga imenuje za kapetana u borbi protiv Turaka i izrazio spremnost da rimskog papu prizna za vrhovnog poglavara hrišćanske crkve.U povratku je Nikola Buća sreo poslanike Češkog kralja koji je išao u Rim da bude krunisan za Sveto Rimsko-Nemačkog cara,koji je Dušanu uputio pismo u kome izražava zadovoljstvo što Dušan želi da prizna katoličku crkvu za Unam Sanctam (Jedinu Svetu) i da se još više raduje što će se u bogosluženju moći zadržati slovenski jezik koji vezuje dva naroda. Papa je pristao na te uslove i uputio dva poslanika na čelu sa biskupom Petrom Tomom, sa pismom (u kome je Dušana nazvao "kraljem", što se Dušanu nije mnogo svidelo) ,da cara i njegovu porodicu prevedu u unijatsku veru,jer car nije želeo da se pokatoliči već samo prizna papu za vrhovnog poglavara crkve ali da ostane pravoslavac. Međutim, malo pre dolaska papinih poslanika ugarski kralj je gomilao vojsku na svojoj južnoj granici i neposredno posle toga izvršio upad (u leto 1354), ali je vrlo brzo bio suzbijen, što od srpska vojske što od neke zaraze koja se proširila ugarskim taborom, što je Dušana nateralo na razmišljanje jer je od pape tražio bezbednost od svih katoličkih vladara,posebno od ugraskog kralja; ako papa nije mogao da spreči jednog katoličkog vladara u napadu na njegove zemlje šta će njemu ta unija? On nije uniju tražio jer ga je mučilo neko teološko pitanje već iz političkih razloga,a ako papa nije mogao da ispuni svoj deo pogodbe onda je unija bila bespotrebna.Papini poslanici su stigli u leto 1355 godine u Skolje gde ih je Dušan sa celom svitom dočekao, i odmah im stavio do znanja da je promenio mišljenje u odnosu na prošlu godinu. Naravno katolički sveštenici to nisu dobro primili i u povratku kroz ugarske zemlje poručili kralju Lajošu da bude nemilosrdan prema "šizmaticima".


Freska u Manastiru Decani

Smrt
Car Stefan Dušan je umro 20. decembra 1355. godine, još uvek mlad i u punoj snazi. Uzrok smrti nikada nije utvrđen ali se govorilo o trovanju, moždanom udaru i čak epilepsiji. Sahranjen je u svojoj zadužbini manastiru Svetih Arhanđela kod Prizrena. Posle Dušanove smrti Srpsko carstvo je postepeno počelo da se raspada.
Kada su 1927. godine vršena arheološka iskopavanja na lokalitetu manastira, u jugozapadnom delu crkve je nađen mermerni grob za koji je ustanovljnjno da je carev. U grobu su pronađene ispreturane kosti koje su kasnije prenesene u crkvu Svetog Marka u Beogradu gde i danas počivaju.


Dusanov Sarkofag
(Crkva Svetog Marka, Beograd)


Zakonodavna delatnost Stefana Dusana
Dušanov zakonik je donet u Skoplju 21. maja 1349. godine. Ima 135 članova, ali je pet godina kasnije dopunjen sa još 66 članova tako da ukupno ima 201 član. Zakonodavac je želeo da reši najaktuelnija pitanja u celoj državi. Prvih 38 članova se odnosilo na Srpsku crkvu. Crkveno pravo je takođe bilo regulisano Nomokanonom svetoga Save i Sintagmi Matije Vlastara. Od 39-62 člana se utvrđuju prava i obaveze vlastele. Sudije su bile dužne da sude po zakonu, a ne da sude po strahu od cara.


Proglasenje Dusanovog Zakonika
(Slika Pere Jovanovica)



Hilandarski prepis Dusanovog Zakonika
mandas (male, 35)
Zivot nam vraca ono sto drugima dajemo....
steave1973
#133: (2007-02-16 00:15)
Jedna biografija
Osama Bin Laden

Militantni islamski lider rođen 1957. godine u Rijadu (Saudijska Arabija). Osama bin Laden je jedno od 52 djece Muhameda bin Ladena, jednog od najbogatijih građevinskih poduzetnika u Saudijskoj Arabiji i neke od njegovih nebrojenih žena. Muhamed Awad bin Laden došao je u Saudijsku Arabiju iz mjesta Hadramut (Južni Jemen) oko 1930. godine. Otac je život započeo kao veoma siromašan radnik da bi na kraju postao vlasnik jedne od najvećih građevinskih tvrtki u Saudijskoj Arabiji. Za vrijeme vladavine kralja Sauda Muhamed Awada postao je veoma blizak kraljevskoj obitelji i to tako što je preuzeo rizik izgradnje kraljevske palače za mnogo manje novce nego što su to nudile konkurentske tvrtke. Impresionirao je kralja Sauda ali je također izgradio i dobre odnose sa drugim članovima kraljevske obitelji, posebice s Faisalom. Za vrijeme sukoba Sauda i Faisala ranih 1960.-ih Muhamed Awad je odigrao značajnu ulogu u uvjeravanju Sauda da odstupi s trona u korist Faisala. Nakon Saudovog silaska s trona državna blagajna je ostala prazna i Mohamed Awal je šest mjeseci financijski izdržavao kralja Faisala i praktički cijelo kraljevstvo. U znak zahvalnosti kralj Faisal je donio dekret kojim su svi građevinski radovi bili povjereni tvrtki Muhameda Awala. Čak je postao i ministar javnih radova. Njegov otac također je ugošćavao stotine hodočasnika za vrijeme hadža iz cijeloga svijeta. Neki od njih bili su pripadnici Islamske škole te vođe muslimanskih pokreta. Tu naviku i nakon očeve smrti prakticirali su njegova starija braća. Na tim okupljanjima Osama je uspostavio dobre kontakte s raznim ljudima.



Kada je Muhamed bin Laden poginuo u padu helikoptera 1968. godine njegovo golemo građevinsko carstvo - Bin Laden Group prešlo je u vlasništvo djece. Dok je studirao management i ekonomiju na sveučilitšu Kralja Abdula Azina u Jiddahu Osama je bio pod velikim utjecajem jednog od svojih profesora. Riječ je o muslimanskom fundamentalistu šeiku Abdulahu Azamu (koji je kasnije postao jedna od glavnih ličnosti u Afganistanu). Azam se posvetio oslobađanju islama od stranih utjecaja i uvođenju mladih muslimana u čvrste temelje vjere. Pored Azama na Osamu je utjecao i čuveni islamski pisac i filozof Muhamed Kutub. U to doba Osama je svoj smisao vjere tada pronašao u financiranju obnove nekoliko džamija u svetim gradovima Meki i Medini. No, vremenom Osama je postajao sve radikalniji u svojim stajalištima. Kada je Sovjetski Savez intervenirao u Afganistanu 26. prosinca 1979. godine bin Laden je bio jedan od tisuća muslimana koji su se odazvali pozivu na džihad protiv onoga što su oni vidjeli kao bezbožničku snagu koja je napala braću u Afganistanu. Otputovao je u Peshawar, pogranični grad u Pakistanu koji je bio logističko središte snaga koje su se odupirale sovjetskoj invaziji. Sa financijskim sredstvima obiteljske tvrtke organizirao je i financirao snage koje su se odupirale Sovjetima. To je uključivalo kupovinu oružja, uspostavu kampova za obuku te dostavu hrane i lijekova. Kao pripadnik mudžahedina Osama bin Laden je sudjelovao u nekoliko bitaka, uključujući tu krvavu opsadu Jalabada koja je označila kraj sovjetske okupcije Afganistana 1989. godine. Zbog svojih zasluga Laden je slavljen kao heroj i u Afganistanu i u svojoj domovini. Nakon završetka rata u Afganistanu vratio se u domovinu gdje se posvetio radu u Bin Laden Group. Iako poduzetnik sam je sebi zadao oštra pravila poslovanja koja su osiguravala da posao uvijek ima predznak islamskog. Tako, na primjer, nikada ne investira u neislamske zemlje. Ne služi se bankama ukoliko to nije apsolutno nužno. Ne vjeruje bankama i burzama jer je opsjednut idejom kako njih kontroliraju Židovi. U skladu s tim zemlje arapskog poluotoka te Sirija, Pakistan, Afganistan i Sudan jedine su zemlje u kojima je ikada bio. Sve priče o njegovim putovanjima u Švicarsku, na Filipine i u London nikada nisu potkrepljene konkretnim dokazima.



Uskoro se povezao sa skupinama koje su se protivile vladavini saudijske kraljevske obitelji Fahd. Često je i oštro istupao protiv vladine politike, posebice u pitanjima koja su se ticala američkog utjecanja na Saudijsku Arabiju. Bio je to pomalo začuđujući stav jer su mu upravo Sjedinjene Države bile najjači saveznik u borbi protiv Sovjeta u Afganistanu. No, Osama ih je sada smatrao u najmanju ruku suvišnima. Kada su američke trupe iz Saudijske Arabije izvršile upad u susjedni Kuvajt u kolovozu 1990. godine njegov gnjev postao je još žešći. Smatrao je kako je Sjedinjenim Državama stalo samo do očuvanja njihovih naftnih interesa na Srednjem Istoku i vjerovao je kako će kada dođu američke trupe tamo zauvijek ostati. U antisadamovskoj koaliciji vidio je samo snagu koja želi zaštiti Izrael koji je po njemu najveći neprijatelj arapskog svijeta. Zbog ovakvog stava saudijska vlada stavila je jedno vrijeme Osamu Bin Ladena u kućni pritvor. U travnju 1991. godine Osama Bin Laden je napustio Saudijsku Arabiju i preselio se u Sudan gdje je militantna islamska vlada preuzela vlast. Sa svojim nasljedstvom, procijenjenim na 250 milijuna dolara investirao je u ovoj siromašnoj zemlji. Započeo je nekoliko legalnih poslova, uključujući tu i veliku građevinsku tvrtku. Istovremeno počeo je širiti organizaciju Al Qaeda (na arapskom: baza), mrežu mudžahedinskih veterana i drugih islamskih militarista, koju je osnovao pred kraj afganistansko-sovjetskog konflikta. Preko Al Qaede povezao se sa sličnim terorističkim grupama kao što su egipatski Al Džihad, iranski Hezbolah, sudanski Nacionalni islamski front terorističkim skupinama u Jemenu, Saudijskoj Arbaiji i Somaliji. Uskoro su Sjedinjene Države postale njegov glavni cilj. Dana 3. listopada 1993. godine osamnaest američkih vojnika je ubijeno u pucnjavi u glavnom gradu Somalije Mogadišu. Ovo krvoproliće dovelo je do toga da su se američke trupe povukle iz Somalije.



Do sredine 1990.-ih ime Osame bin Ladena bilo je povezano s većinom značajnih terorističkih aktivnosti. Uključujući tu i postavljenje bombe u Svjetskom trgovačkom centru u New Yorku 1993. godine. Tom prilikom poginulo je šest ljudi. Godine 1994. vlada Saudijske Arabije oduzela mu je državljanstvo i zamrznula njegovu imovinu. Također najuža obitelj javno se odrekla Osame bin Ladena. U kolovozu 1995. Osama je pisao kralju Fahdu pozivajući ga na gerilski rat protiv američkih trupa stacioniranih u Saudijskoj Arabiji. U studenome iste godine izveden je bombaški napad na kamion američke vojske u Rijadu. Za napad su optužene četiri osobe koje su izjavile kako su na ovaj čin bile inspirirane Osamom bin Ladenom. Bin Laden je zanijekao umiješanost u napad ali je pozdravio sam napad. Nakon ovog incidenta američka je vlada, uz saudijsku podršku, vršila pritisak na vladu Sudana da kontrolira Osamu bin Ladena. Kao rezultat ovog pritiska Osama se skrasio u Afganistanu gdje je još uvijek imao jaku podršku. Krajnje siromašnu zemlju sada je razdirao unutarafaganistaki sukob. Bin Laden je pomogao talibanima, minornim radikalima da preuzmu vlast u zemlji zaslužujući tako njihovu lojalnost. Njegovi sljedbenici vide ga kao istinskog muslimanskog vjernika koji nije izložen raznim vanjskim utjecajima. Prvenstveno, utjecaju Sjedinjenih Država. On ih održava u tome uvjerenju jakom religioznom retorikom i velikim svotama novca kojima financira terorističke operacije, gradi im kuće, ceste, potpomaže naoružavanje i njihovu infrastrukturu. Godine 1998. bacio je fatvu pozivajući na smrt svih Amerikanaca bez obzira da li se radi o vojnim ili civilnim osobama. I bez obzira radi li se o muškarcima, ženama ili djeci. Time je proširio svoju prethodnu fatvu iz 1996. godine kojom je pozvao svoje sljedbenike da se predano posvete istjerivanju Amerikanaca i Židova iz muslimanskih svetih zemalja. Dana 7. kolovoza 1998. godine, točno osam godina nakon što su američke snage stigle u Saudijsku Arabiju za vrijeme Zaljevskog rata dva kamiona bombe eksplodirale su ispred američke ambasade u Nairobiju u Keniji te Dar es Salamu u Tanzaniji. Napad u Nairobiju ubio je 213 ljudi, a ranio 4500. U Dar es Salamu ubijeno je 11 ljudi i 85 je ranjeno. Kao i u prijašnjim napadima Osama je porekao svoju upletenost. No, odali su ga faksovi koje je slao terorističkimćelijama u Londonu.

Dve nedelje nakon napada na ambasade američki predsjednik Bill Clinton naredio je napade projektilima na mjesta za koja se pretpostavljalo da su teroristički kampovi u Afganistanu te na farmaceutsko postrojenje koje je proizvodilo kemijsko oružje u Kartumu (Sudan). No, napad je doživio krah jer su kampovi za obuku bili napušteni, a farmaceustko postrojenje ipak nije proizvodilo nezakonito kemijsko oružje. U studenome 1998. godine američka je vlada ponudila pet milijuna dolara nagrade za bilo kakvu informaciju koja bi vodila uhićenju Osame bin Ladena. Naredne 1999. godine FBI smjestio ga je na listu deset najtraženijih zločinaca. Osamin teroristički niz je nastavljen - bomba u zračnoj luci u Los Angelesu i bombaški napad na američki ratni brod U.S.S. Cole u jemenskoj luci Aden. Vrhunac je dosegnut 11. rujna 2001. kada su teroristi oteli četiri aviona na komercijalnim letovima i s dva aviona zaletjeli se u Svjetski trgovački centar. Treći avion strmoglavio se na Pentagon u Washingtonu dok se četvrti avion srušio u Pennsylvaniji jer su putnici pružili otpor teroristima. Kao po pravilu Osama bin Laden porekao je svoju upletenost u ove događaje ali ih je pozdravio. Unatoč tome postao je prvoosumnjičeni. Nedugo nakon napada na Svjetski trgovački centar američki predsjednik George W. Bush zatražio je od afganistanskih vlasti da predaju Osamu bin Ladena. Oni su to odbili i uslijedio je američki oružani odgovor početkom listopada 2001. godine. To je dovelo do pada talibanske vlasti u Afganistanu ali ne i do uništenja terorističke mreže Al Qaede i hvatanja Osame bin Ladena...
steave1973 is no longer member of Romance Cafe
mike-leo
#134: (2007-02-16 01:29)
Jedna biografija















[edit] Biography

[edit] Early life and education
The Beckett family (originally Becquet) were rumoured to be of Huguenot stock and to have moved to Ireland from France after the revocation of the Edict of Nantes in 1685, though this theory seems unlikely.[3] The Becketts were members of the Church of Ireland. The family home, Cooldrinagh in the Dublin suburb of Foxrock, was a large house and garden complete with tennis court that was built in 1903 by Beckett's father William. The house and garden, together with the surrounding countryside where he often went walking with his father, the nearby Leopardstown Racecourse, Foxrock railway station and Harcourt Street station at the city terminus of the line, all feature in his prose and plays.

At the age of five, Beckett attended a local playschool, where he first started to learn music, and then moved to Earlsford House School in the city centre near Harcourt Street. In 1919, Beckett went to Portora Royal School in Enniskillen, County Fermanagh—the school Oscar Wilde had also attended. A natural athlete, Beckett excelled at cricket as a left-handed batsman and a left-arm medium-pace bowler. Later, he was to play for Dublin University and played two first-class games against Northamptonshire. As a result, he became the only Nobel laureate to have an entry in Wisden Cricketers' Almanack, the bible of cricket.


[edit] Early writings
Beckett studied French, Italian and English at Trinity College, Dublin from 1923 to 1927. While at Trinity one of his tutors was the eminent Berkeley scholar and Berkelian Dr. A.A.Luce. Beckett graduated with a B.A., and—after teaching briefly at Campbell College in Belfast—took up the post of lecteur d'anglais in the Ecole Normale Supérieure in Paris. While there, he was introduced to renowned Irish author James Joyce by Thomas MacGreevy, a poet and close confidant of Beckett who also worked there. This meeting was soon to have a profound effect on the young man, and Beckett assisted Joyce in various ways, most particularly by helping him do research for the book that would eventually become Finnegans Wake.[4] In 1929, Beckett published his first work, a critical essay entitled Dante...Bruno. Vico..Joyce. The essay defends Joyce's work and method, chiefly from allegations of wanton obscurity and dimness, and was Beckett's contribution to Our Exagmination Round His Factification for Incamination of Work in Progress, a book of essays on Joyce which also included contributions by Eugene Jolas, Robert McAlmon, and William Carlos Williams, among others. Beckett's close relationship with Joyce and his family, however, cooled when he rejected the advances of Joyce's daughter Lucia. It was also during this period that Beckett's first short story, "Assumption", was published in Jolas' periodical Transition. The next year he won a small literary prize with his hastily composed poem "Whoroscope", which draws from a biography of René Descartes that Beckett happened to be reading when he was encouraged to submit.

In 1930, Beckett returned to Trinity College as a lecturer. He soon became disillusioned with his chosen academic vocation, however. He expressed his aversion by playing a trick on the Modern Language Society of Dublin, reading a learned paper in French on a Toulouse author named Jean du Chas, founder of a movement called Concentrism; Chas and Concentrism, however, were pure fiction, having been invented by Beckett to mock pedantry.

Beckett resigned from Trinity at the end of 1931, terminating his brief academic career. He commemorated this turning point in his life by composing the poem "Gnome", inspired by his reading of Johann Wolfgang von Goethe's Wilhelm Meister's Apprenticeship and eventually published in the Dublin Magazine in 1934:

Spend the years of learning squandering
Courage for the years of wandering
Through a world politely turning
From the loutishness of learning.[5]
After leaving Trinity, Beckett began to travel in Europe. He also spent some time in London, where in 1931 he published Proust, his critical study of French author Marcel Proust. Two years later, in the wake of his father's death, he began two years treatment with Tavistock psychotherapist, Dr. Wilfred Bion, who took him to hear Carl Jung's third Tavistock lecture, an event which Beckett would still recall many years later. In 1932, he wrote his first novel, Dream of Fair to Middling Women, but after many rejections from publishers decided to abandon it; the book would eventually be published in 1993. Despite his inability to get it published, however, the novel did serve as a source for many of Beckett's early poems, as well as for his first full-length book, the 1933 short-story collection More Pricks Than Kicks.

Beckett also published a number of essays and reviews around the time, including "Recent Irish Poetry" (in The Bookman, August 1934) and "Humanistic Quietism", a review of his friend Thomas MacGreevy's Poems (in The Dublin Magazine, July–September 1934). These two reviews focused on the work of MacGreevy, Brian Coffey, Denis Devlin and Blanaid Salkeld, despite their slender achievements at the time, comparing them favourably with their Celtic Revival contemporaries and invoking Ezra Pound, T. S. Eliot and the French symbolists as their precursors. In describing these poets as forming 'the nucleus of a living poetic in Ireland',[6] Beckett was in fact tracing the outlines of an Irish poetic modernist canon.

In 1935—the year that Beckett successfully published a book of his poetry, Echo's Bones and Other Precipitates—he was also working on his novel Murphy. In May of that year, he wrote to MacGreevy that he had been reading about film and wished to go to Moscow to study with Sergei Eisenstein at the Gerasimov Institute of Cinematography in Moscow. In the summer of 1936, he wrote to Sergei Eisenstein and Vsevolod Pudovkin, offering to become their apprentices. Nothing came of this, however, as Beckett's letter was lost due to Eisenstein's quarantine during the smallpox outbreak, as well as his focus on a script re-write of his postponed film production. Beckett, meanwhile, finished Murphy, and then in 1936 departed for extensive travel around Germany, during which time he filled several notebooks with lists of noteworthy artwork that he had seen, also noting his distaste for the Nazi savagery which was then overtaking the country. Returning to Ireland briefly in 1937, he oversaw the publishing of Murphy (193 , which he himself translated into French the next year. He also had a falling-out with his mother, which contributed to his decision to settle permanently in Paris (where he would return for good following the outbreak of World War II in 1939, preferring—in his own words—'France at war to Ireland at peace'[7] Sometime around December 1937, Beckett had a brief affair with Peggy Guggenheim.

In Paris, in January of 1938, while refusing the solicitations of a notorious pimp who ironically went by the name of Prudent, Beckett was stabbed in the chest and nearly killed. James Joyce arranged a private room for the injured Beckett at the hospital. The publicity surrounding the stabbing attracted the attention of Suzanne Descheveaux-Dumesnil, who knew Beckett slightly from his first stay in Paris; this time, however, the two would begin a lifelong companionship. At a preliminary hearing, Beckett asked his attacker for the motive behind the stabbing, and Prudent casually replied, "Je ne sais pas, Monsieur. Je m'excuse" ("I do not know, sir. I'm sorry").[8] Beckett occasionally recounted the incident in jest, and eventually dropped the charges against his attacker—partially to avoid further formalities, but also because he found Prudent to be personally likeable and well-mannered.


[edit] World War II
Beckett joined the French Resistance after the 1940 occupation by Germany, working as a courier, and on several occasions over the next two years was nearly caught by the Gestapo.

In August 1942, his unit was betrayed and he and Suzanne fled south on foot to the safety of the small village of Roussillon, in the Vaucluse département in the Provence Alpes Cote d'Azur region. Here he continued to assist the Resistance by storing armaments in the back yard of his home. During the two years that Beckett stayed in Roussillon he indirectly helped the Maquis sabotage the German army in the Vaucluse mountains,[9] though he rarely spoke about his wartime work.

Beckett was awarded the Croix de guerre and the Médaille de la Résistance by the French government for his efforts in fighting the German occupation; to the end of his life, however, Beckett would modestly refer to his work with the French Resistance as 'boy scout stuff'.[10] '[I]n order to keep in touch',[11] he continued work on the novel Watt (begun in 1941 and completed in 1945, but not published until 1953) while in hiding in Roussillon.


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In 1945, Beckett returned to Dublin for a brief visit. During his stay, he had a revelation in his mother’s room in which his entire future literary direction appeared to him. This experience was later fictionalized in the 1958 play Krapp's Last Tape. In the play, Krapp’s revelation is set on the East Pier in Dún Laoghaire during a stormy night, and some critics have identified Beckett with Krapp to the point of presuming Beckett's own artistic epiphany was at the same location, in the same weather.

In 1946, Jean-Paul Sartre’s magazine Les Temps Modernes published the first part of Beckett’s short story "Suite" (later to be called "La fin", or "The End"), not realizing that Beckett had only submitted the first half of the story; Simone de Beauvoir refused to publish the second part. Beckett also began to write his fourth novel, Mercier et Camier, which was not to be published until 1970. The novel, in many ways, presaged his most famous work, the play Waiting for Godot, written not long afterwards, but more importantly, it was Beckett’s first long work to be written directly in French, the language of most of his subsequent works, including the "trilogy" of novels he was soon to write: Molloy, Malone Dies and The Unnamable. Despite being a native English speaker, Beckett chose to write in French because—as he himself claimed—in French it was easier for him to write 'without style'.[12]

Beckett is most renowned for the play Waiting for Godot. In a much-quoted article, the critic Vivian Mercier wrote that Beckett "has achieved a theoretical impossibility—a play in which nothing happens, that yet keeps audiences glued to their seats. What's more, since the second act is a subtly different reprise of the first, he has written a play in which nothing happens, twice." (Irish Times, 18 February 1956, p. 6.) Like most of his works after 1947, the play was first written in French with the title En attendant Godot. Beckett worked on the play between October 1948 and January 1949.[13] He published it in 1952, and premiered it in 1953. The English translation appeared two years later. The play was a critical, popular, and controversial success in Paris. It opened in London in 1955 to mainly negative reviews, but the tide turned with positive reactions by Harold Hobson in The Sunday Times and, later, Kenneth Tynan. In the United States, it flopped in Miami, and had a qualified success in New York City. After this, the play became extremely popular, with highly successful performances in the U.S. and Germany. It is still frequently performed today.

As noted, Beckett was now writing mainly in French. He translated all of his works into the English language himself, with the exception of Molloy, whose translation was collaborative with Patrick Bowles. The success of Waiting for Godot opened up a career in theatre for its author. Beckett went on to write numerous successful full-length plays, including 1957's Endgame, the aforementioned Krapp's Last Tape (written in English), 1960's Happy Days (also written in English), and 1963's Play.

In 1961, in recognition for his work, Beckett received the International Publishers' Formentor Prize, which he shared that year with Jorge Luis Borges.


[edit] Later life and work
The 1960s were a period of change, both on a personal level and as a writer. In 1961, in a secret civil ceremony in England, he married Suzanne, mainly for reasons relating to French inheritance law. The success of his plays led to invitations to attend rehearsals and productions around the world, leading eventually to a new career as a theatre director. In 1956, he had his first commission from the BBC for a radio play, All That Fall. He was to continue writing sporadically for radio, and ultimately for film and television as well. He also started to write in English again, though he continued to do some work in French until the end of his life, during which he was next-door neighbor to the young boy who would grow up to be known as Andre the Giant. Because the school buses were too small for Andre to fit on, he needed to be driven to school every day. However his parents could not afford a car, so they relied on their trusty neighbor, Beckett to drive the young boy to school every day.

In 1969, Beckett, vacationing in Tunis with Suzanne, learned he had won the Nobel Prize for Literature. Suzanne, who saw that her intensely private husband would be, from that moment forth, saddled with fame, called the award a "catastrophe.".[14] Still, Beckett often personally met the artists, scholars, and admirers who sought him out in the anonymous lobby of Paris' Hotel PLM, which was near his Montparnasse home.

Suzanne died on 17 July 1989. Beckett, suffering from emphysema and possibly Parkinson's disease and confined to a nursing home, died on December 22 of the same year. The two were interred together in the Cimetière du Montparnasse in Paris, and share a simple marble gravestone which follows Beckett's directive that it be "any colour, so long as it's grey."


[edit] Works
Beckett's career as a writer can be roughly divided into three periods: his early works, up until the end of World War II in 1945; his middle period, stretching from 1945 until the early 1960s, during which period he wrote what are probably his most well-known works; and his late period, from the early 1960s until Beckett's death in 1989, during which his works tended to become shorter and shorter and his style more and more minimalist.


[edit] Early works
Beckett's earliest works are generally considered to have been strongly under the influence of the work of his friend James Joyce in that they are very erudite, sometimes seeming to display the author's learning merely for the sake of displaying it. As a result, they can, in places, be quite obscure. The opening phrases of the short-story collection More Pricks than Kicks (1934) can serve as an example of this style:

It was morning and Belacqua was stuck in the first of the canti in the moon. He was so bogged that he could move neither backward nor forward. Blissful Beatrice was there, Dante also, and she explained the spots on the moon to him. She shewed him in the first place where he was at fault, then she put up her own explanation. She had it from God, therefore he could rely on its being accurate in every particular.[15]

The passage is rife with references to Dante Alighieri's Commedia, which can serve to confuse readers not familiar with that work. At the same time, however, there are many portents of Beckett's later work: the physical inactivity of the character Belacqua; the character's immersion in his own head and thoughts; the somewhat irreverent comedy of the final sentence.

Similar elements are present in Beckett's first published novel, Murphy (193 , which also to some extent explores the themes of insanity and chess, both of which would be recurrent elements in Beckett's later works. The novel's opening sentence also hints at the somewhat pessimistic undertones and black humour that animate many of Beckett's works: 'The sun shone, having no alternative, on the nothing new'.[16] Watt, written while Beckett was in hiding in Roussillon during World War II, is similar in terms of themes, but less exuberant in its style. This novel also, at certain points, explores human movement as if it were a mathematical permutation, presaging Beckett's later preoccupation—in both his novels and dramatic works—with precise movement.

It was also during this early period that Beckett first began to write creatively in the French language. In the late 1930s, he wrote a number of short poems in that language, and these poems' spareness—in contrast to the density of his English poems of roughly the same period, collected in Echo's Bones and Other Precipitates (1935)—seems to show that Beckett, albeit through the medium of another language, was in process of simplifying his style somewhat, a change also evidenced in Watt.


[edit] Middle period
After World War II, Beckett turned definitively to the French language as a vehicle. It was this, together with the aforementioned "revelation" experienced in his mother's room in Dublin—in which, basically, he realized that his art must be subjective and drawn wholly from his own inner world—that would result in the works for which Beckett is probably best remembered today.

During the 15 years subsequent to the war, Beckett produced four major full-length stage plays: En attendant Godot (written 1948–1949; Waiting for Godot), Fin de partie (1955–1957; Endgame), Krapp's Last Tape (195 , and Happy Days (1960). These plays—which are often considered, rightly or wrongly, to have been instrumental in the so-called "Theatre of the Absurd"—deal in a very blackly humorous way with themes similar to those of the roughly contemporary existentialist thinkers, though Beckett himself cannot be pigeonholed as an existentialist. Broadly speaking, the plays deal with the subject of despair and the will to survive in spite of that despair, in the face of an uncomprehending and, indeed, incomprehensible world. The words of Nell—one of the two characters in Endgame who are trapped in ashbins, from which they occasionally peek their heads to speak—can best summarize the themes of the plays of Beckett's middle period:

Nothing is funnier than unhappiness, I grant you that. ... Yes, yes, it's the most comical thing in the world. And we laugh, we laugh, with a will, in the beginning. But it's always the same thing. Yes, it's like the funny story we have heard too often, we still find it funny, but we don't laugh any more.[17]

Beckett's outstanding achievements in prose during the period were the three novels Molloy (1951), Malone meurt (1951; Malone Dies) and L'innommable (1953; The Unnamable). In these novels—sometimes referred to as a "trilogy", though this is against the author's own explicit wishes—the reader can trace the development of Beckett's mature style and themes, as the novels become more and more stripped down, barer and barer. Molloy, for instance, still retains many of the characteristics of a conventional novel—time, place, movement and plot—and is indeed, on one level, a detective novel. In Malone Dies, however, movement and plot are largely dispensed with, though there is still some indication of place and the passage of time; the "action" of the book takes the form of an interior monologue. Finally, in The Unnamable, all sense of place and time are done away with, and the essential theme seems to be the conflict between the voice's drive to continue speaking so as to continue existing and its almost equally strong urge to find silence and oblivion. It is tempting to see in this a reflection of Beckett's experience and understanding of what the war had done to the world. Despite the widely-held view that Beckett's work, as exemplified by the novels of this period, is essentially pessimistic, the will to live seems to win out in the end; witness, for instance, the famous final phrase of The Unnamable: 'I can't go on, I'll go on'.[18]

Subsequent to these three novels, Beckett struggled for many years to produce a sustained work of prose, a struggle evidenced by the brief "stories" later collected as Texts for Nothing. In the late 1950s, however, he managed to create one of his most radical prose works, Comment c'est (1961; How It Is). This work relates the adventures of an unnamed narrator crawling through the mud whilst dragging a sack of canned food, and was written as a sequence of unpunctuated paragraphs in a style approaching telegraphese:

you are there somewhere alive somewhere vast stretch of time then it's over you are there no more alive no more then again you are there again alive again it wasn't over an error you begin again all over more or less in the same place or in another as when another image above in the light you come to in hospital in the dark[19]

Following this work, it would be almost another decade before Beckett produced a work of non-dramatic prose, and indeed How It Is is generally considered to mark the end of his middle period as a writer.


[edit] Late works
Throughout the 1960s and on into the 1970s, Beckett's works exhibited an increasing tendency—already evident in much of his work of the 1950s—towards compactness that has led to his work sometimes being described as minimalist. The extreme example of this, among his dramatic works, is the 1969 piece Breath, which lasts for only 35 seconds and has no characters (though it was likely intended to offer ironic comment on Oh! Calcutta!, the theatrical revue for which it served as an introductory piece[20]).

In the dramas of the late period, Beckett's characters—already few in number in the earlier plays—are whittled down to essential elements. The ironically titled 1962 Play, for instance, consists of three characters stuck to their necks in large funeral urns, while the 1963 television drama Eh Joe—written for the actor Jack MacGowran—is animated by a camera that steadily closes in to a tight focus upon the face of the title character, and the 1972 play Not I consists almost solely of, in Beckett's words, 'a moving mouth with the rest of the stage in darkness'.[21] Many of these late plays, taking a cue from Krapp's Last Tape, were concerned to a great extent with memory, or more particularly, with the often forced recollection of haunting past events in a moment of stillness in the present; it is in this treatment of a species of involuntary memory that Beckett most clearly reveals his debt to the French novelist Marcel Proust[citation needed], about whom Beckett had written a monograph in 1931. Moreover, as often as not these late plays dealt with the theme of the self confined and observed insofar as a voice either comes from outside into the protagonist's head, as in Eh Joe, or else the protagonist is silently commented upon by another character, as in Not I. Such themes also led to Beckett's most politically charged play, 1982's Catastrophe, dedicated to Václav Havel, which dealt relatively explicitly with the idea of dictatorship. After a long period of inactivity, Beckett's poetry experienced a revival during this period in the ultra-terse French poems of mirlitonnades, some as short as six words long. These defied Beckett's usual scrupulous concern to translate his work from its original into the other of his two languages; several writers, including Derek Mahon, have attempted translations, but no complete version of the sequence has been published in English.

Though Beckett's writing of prose during the late period was not so prolific as his writing of drama—as hinted at by the title of the 1976 collection of short prose texts entitled Fizzles, which was illustrated by American artist Jasper Johns—he did experience something of a renaissance in this regard beginning with the 1979 novella Company, and continuing on through 1982's Ill Seen Ill Said and 1984's Worstward Ho, later collected in Nohow On. In the prose medium of these three so-called '"closed space" stories',[22] Beckett continued his preoccupation with memory and its effect on the confined and observed self, as well as with the positioning of bodies in space, as the opening phrases of Company make clear:

A voice comes to one in the dark. Imagine.

To one on his back in the dark. This he can tell by the pressure on his hind parts and by how the dark changes when he shuts his eyes and again when he opens them again. Only a small part of what is said can be verified. As for example when he hears, You are on your back in the dark. Then he must acknowledge the truth of what is said.[23]

Beckett's final work, the 1988 poem "What is the Word", was written in bed in the nursing home where he spent the last days of his life, and also exists in a French version, comment dire.


[edit] Legacy
Of all the English-language modernists, Beckett's work represents the most sustained attack on the realist tradition. He, more than anyone else, opened up the possibility of drama and fiction that dispense with conventional plot and the unities of place and time in order to focus on essential components of the human condition. Writers like Václav Havel, John Banville, Aidan Higgins and Harold Pinter have publicly stated their indebtedness to Beckett's example, but he has had a much wider influence on experimental writing since the 1950s, from the Beat generation to the happenings of the 1960s and beyond. In an Irish context, he has exerted great influence on writers like John Banville, Derek Mahon, Thomas Kinsella, as well as writers like Trevor Joyce and Catherine Walsh who proclaim their adherence to the modernist tradition as an alternative to the dominant realist mainstream.

Many major 20th-century-composers, including Luciano Berio, György Kurtág, Morton Feldman, Philip Glass and Heinz Holliger, have created musical works based on his texts. Beckett's work was also an influence on many visual artists, including Bruce Nauman, Alexander Arotin, and Avigdor Arikha; Arikha, in addition to being inspired by Beckett's literary world, also drew a number of portraits of Beckett and illustrated several of his works.

Beckett is one of the most widely discussed and highly prized of twentieth-century authors, inspiring a critical industry to rival that which has sprung up around James Joyce. has divided critical opinion. Some early philosophical critics, such as Sartre and Theodor Adorno, praised him, one for his revelation of absurdity, the other for his works' critical refusal of simplicities; others such as Georg Lukacs condemn for 'decadent' lack of realism.[24]

Since Beckett's death, all rights for performance of his plays are handled by the Beckett estate, currently managed by Edward Beckett, the author's nephew. The estate has a reputation for maintaining firm control over how Beckett's plays are performed and does not grant licences to productions that do not strictly adhere to the stage directions.

Some of the best known pictures of Beckett were taken by photographer John Minihan, who photographed him between 1980 and 1985 and developed such a good relationship with the writer that he became, in effect, his official photographer. Some consider one of these to be among the top three photographs of the 20th century.[25] However, it was the theatre photographer John Haynes[26] who took possibly the most widely reproduced image of Beckett: it is used on the cover of the Knowlson biography, for instance. This portrait was taken during rehearsals at the Royal Court Theatre in London, where Haynes photographed many productions of Beckett's work.

Actor Cary Elwes explains in his video diary of The Princess Bride that Samuel Beckett was a neighbour of the Roussimoff family while living in France. He used to give one of the Roussimoff sons, André René, a lift to school every day, since the boy was unable to take the school bus owing to his large size. André René Roussimoff would, in later years, go on to become the famed professional wrestler André the Giant.
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#135: (2007-02-16 01:47)
Jedna biografija









--------------------------------------------------------------------------------

Paustovsky, Konstantin Georgievich. Born 31 May 1892 in Moscow. His father, a descendant of the Zaporozhsky Cossacks, was a railroad statistician. His mother came from the family of a Polish intellectual. Russian, Polish, and Ukrainian were spoken in his home. He grew up in Ukraine, partly in the country and partly in Kiev. In 1912, he entered the University of Kiev, in the physics and mathematics faculty, but then he switched to the study of philosophy. In 1914 he transferred to the University of Moscow. His education was interrupted by World War I. He served at the front as a medical orderly.

Later, he wandered around, trying his hand at many jobs in the factories of Ekaterinoslav, Yuzovka, and Taganrog as well as among the fishermen on the Azov Sea. In March 1917 he settled down in Moscow and began work as a journalist. During the Civil War, he was again traveling, this time as a journalist. He found himself in Kiev, Odessa, Batum, Sukhumi, and Tbilisi. In 1923, he was back in Moscow.

Paustovsky started writing while still in the gymnasium. His first works were imitative poetry. He then tried prose and his first stories to be published were Na Vode ("On The Water") and Chetvero ("Four") in 1911 and 1912. During World War I he created some sketches relaying his impressions of life at the front, and one of these was also published. Paustovsky tried a return to poetry and even sent some of his poems to Bunin. However, Bunin replied, "I think that your sphere, your real poetry, is prose. It is here, if you are determined enough, that I am sure you can achieve something significant."

His first book, Morskiye Nabroski ("Sea Sketches") was published in 1925, but was little noticed. This was followed by Minetoza in 1927 and the romantic novel Blistaiushchiey Oblaka ("Shining Clouds") in 1929. In the 1930s, Paustovsky, like other writers of the time, visited various construction sites and wrote in praise of the industrial transformation of the country. To this period belong the novels Kara-Bugaz (1932) and Kolkhida (1934). Kara-Bugaz won particular praise. It is essentially a tale of adventure and exploration around and near the Kara-Bugaz Bay, where the air is mysteriously heavy. It begins in 1847 and moves to the Civil War period when a group of Reds are abandoned to near-certain death on a desolate island. There are, however, survivors, who are rescued by an explorer. Some of the survivors continue on to help in the exploration, development and study of the natural wealth of the region.

Paustovsky continued to explore historical themes in Severnaya Povest ("Tale of the North") (193 . In this tale, following the anti-Tsarist Decembrist uprising in Petersburg, a wounded officer who took part in the uprising and a sailor try to make it by foot across the ice to Sweden. They are captured amid a series of dramatic events. Years later, in Leningrad of the 1930s, the great-grandsons of the participants in the events unexpectedly meet.

During the later 1930s, Russian nature emerged as a central theme and leitmotif for Paustovsky, for example, in Letniye Dni ("Summer Days") (1937) and Meshcherskaya Storona (1939). For Paustovsky, nature was a many-faceted splendor in which man can free himself from daily cares and regain his spiritual equilibrium. This focus on nature drew comparisons with Privshin. And, in fact, Privshin himself wrote in his diary, "If I were not Privshin, I would like to write like Paustovsky."

During World War II Paustovsky served as a war corresondent on the southern front. From 1948 until 1955 he taught at the Gorky Institute for Literature.

In 1943 Paustovsky produced a screenplay for the Gorky Film Studio production of "Lermontov", directed by A. Gendelshtein. Another work of note is Tale of the Woods1948. This story opens in remote forest in the 1890s, where Tchaikovsky is working on a symphony. The daughter of the local forester often brings Tchaikovsky berries. Half a century later, the daughter of this young girl is now a laboratory technician at the local forest station.

Perhaps Paustovsky's most famous work is his autobiography, Povest o Zhizni ("Story of a Life") (1945-1963). It is not a mere historical document, however; rather, it is a long, lyrical tale, focusing on his personal perceptions of events. In 1955, Paustovsky gave us The Golden Rose, a book about "literature in the making". It consists of stories and fragments dealing with creativity, the role of the writer, and the function of literature. One of the stories in this work is "Precious Dust", in which a trash collector spends two years gathering the grains of gold dust from the trash bins of a jewelry shop. When he has enough gold, he smelts it into a beautiful golden rose as a gift for the woman she loves. But, by then, she has moved to America and left no forwarding address.

Paustovsky also edited a few literary collections, Literary Moscow (1956) and Pages from Tarusa, in which he tried to bring new writers to the public's attention and to publish writers suppressed during the Stalin years.

Visit:

Paustovsky's
House and Grave

Tell them

sent you!

Other major works include "Snow", Crossing Ships (192 ; The Black Sea (1936); Summer Days (1937); and The Rainy Dawn (1946). He is also the author of several plays and fairy tales, including "Steel Ring".

In 1965, Paustovsky was nominated for a Nobel Prize.

In February 1966 he was one of more than 125 prominent figures from science and the arts who signed a letter to the 23rd Party Congress appealing against re-Stalinization.

He died in Moscow on 14 July 1968





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#136: (2007-02-16 22:38)
Jedna biografija





Sonny Boy Williamson II, nicknamed "King of the Harmonica" by his peers, was one of the most inspiring harp players in blues history. With his passionate yet understated style, his metronome-like timing, and his endlessly inventive technique, he has influenced generations of players, including such virtuosos as Howling Wolf, James Cotton and Junior Wells.

In action "Sonny Boy unfolded slowly," according to blues writer Paul Oliver. "He did not give away all his secrets either in conversation or music. Instead, when he played, he built up the tension of his phrasing with logical development. One had to listen for quite a while as he progressed from short bursts, single notes, punctuated phrases to filigree patterns of complexity and richness. His large, calloused lips enfolded the cheap harps that he played and he seemed to mould the notes through the long fingers of his cupped hands (King Biscuit Time liner notes).

Marc Ryan, another long-term admirer, wrote: "The tone of Sonny's harmonica was unusually full, the result of a combination of virtuosic breath control and an especially large resonating chamber created by cupping his hands around his ... harp ... Sonny thus brought unique timbres to his blues, which were ... laden with a joyful sensuality" (Boppin' With Sonny liner notes).

Sonny Boy's harp style included "intricately woven phrasing, bold sonic textures, trills and vibrato ... He was also an effective showman -- he could, for instance, put the entire harp in his mouth and still draw notes. More important, his playing made the harp the centre attraction, no matter how many other great blues musicians shared the stage with him (Sonny Boy Blues Society Home Page).

For blues harp aficianados, here are some further notes on Sonny Boy's innovative technique:

* His preferred harmonica was a 10-hole Hohner Marine Band or OId Standby, but he sometimes played the larger Marine Bands: the 12-hole 364 and the 14-hole 365. Some publicity photographs show him holding an Echo-Vamper, which is similar to the 364. From time to time -- for example, on "Dissatisfied" -- he used a Hohner Koch Chromatic. It has been claimed that he modified his harps by slightly bending the reeds with a toothpick, but this may have been a misconception.
* His preferred harmonica keys were F, C, B flat and D, but he also played in E, G and A.
* He generally played in second position, with the occasional exception (e.g., on "Trust My Baby" be played in first position on a G harp, and on "I Don't Know" he played in third position on a C harp).
* He used the tongue-blocking (as opposed to lip-puckering) technique most of the time and was an accomplished note-bender.
* His Chess recordings were characterised by single-note runs, but his Storyville sessions reveal a skilful use of rhythm and chords.
* He had a largely acoustic sound, playing to a mike on a stand and using his hands extensively for tremolo and wah-wah effects. However, he sometimes opted for an amplified sound, using a mike cupped in his hands (e.g., in "Cross My Heart").
* Almost all his notes are lower than the 5-hole draw. He rarely used the top octave, but when he did (as in "Sonny's Rhythm") he used it very effectively.
Dream Raider (male, 46)
corporal punishment
#137: (2007-02-17 00:23)
Jedna biografija
Едит Пјаф



Eдит Пјаф (рођена 19. децембар 1915 умрла; 11. октобар 1963), (мада је тачан датум њене смрти био 10. октобар), је француска чувена певачица шансона и национална музичка икона. Њена музика је често повезана са њеним трагичним животом, изводила је често баладе које су је и прославиле како њу тако и сада њен чувени глас. Њене најпознатије песме су "La vie en rose" (1946), "Hymne à l'amour" (1949), "Milord" (1959), "Non, je ne regrette rien" (1960).







Упркос безбројним објављиваним биографијама, многе чињенице и догађаји Едитиног живота је још увек обавијено велом мистерије. Рођена је под пуним именом "Édith Giovanna Gassion" у Belleville у Паризу, the у имиграционом одељењу како је касније сазнао и објавио Daniel Pennac. Али упркос томе у њеној крштеници пише да је рођена у болници у Belleville. Названа је Едит по погубљеној енглеској сестри Edith Cavell (Презиме Пјаф (Piaf) што на француском значи врабац добила је захвањујући надимку који ће јој наметнути 20 година касније).

Њена мајка, Annetta Giovanna Maillard (1898 - 1945), је била Италијанка тада 17-огодишња девојка, пореклом из Livorno, када је почела да ради као певачица у кафеу под псеудонимом Line Marsa; и од ње је и Едит узела средње име Giovanna. Њен отац, Louis-Alphonse Gassion (1881 - 1944), је био улични акробат са прошлошћи позоришног извођача. Малa Едит је ускоро била напуштена и остављена накратко код њене баке са мајчине стране. Накратко касније, Едитин отац долази и одводи је код његове мајке која је водила бордел у Нормандији, и онда се пријављује у француску војску (1916). И тада је Едит била у контакту са проституткама и најразличитијим људима који су утицали на њену личност као и што су променили њен начин виђења живота још од њених малих ногу.

Од своје треће па до своје седме године живота Едит је била слепа. По једној од легенди Едит је опет прогледала када је једна од бабиних проститутка отишла на ходочашће до сада већ канонизоване светице Thérèse de Lisieux. Године 1929 придружила се оцу у његовим акробатским уличним извођењима. Касније је изнајмила собу у „Grand Hôtel de Clermont“ и одвојила се од њега, идући својим путем као улична певачица у Паризу. Имала је око 16 година када се заљубила у достављача Louis Dupont, и ускоро су добили дете, малу девојчицу оп имену Марсела. На жалост, Марсела убрзо умире од менингитиса.



Године 1935, Едит открива власник ноћног клуба Louis Leplée, чији су клуб посећивали слојеви како и њиже тако и више класе. Он ју је форсирао да пева упркос њеним нервозама и тремама, које су у комбинацији са њеном висином ( 142 цм ) инспирисао да је назове именом који ће је пратити целог живота и бити њено уметничко име под којим ће наступати: La Môme Piaf (Мали врабац). Њена прва плоча биће издата исте године. Убрзо касније, Leplée бива убијен и Едит оптужују да је била саучесник у његовом убиству али убрзо је ослобођена оптужбе.

Године 1940, Жан Кокто пише успешан комад Le Bel Indifférent за њу да би глумила у њему. Убрзо се спријатељује са познатим људима, као што је глумац Maurice Chevalier и песник Jacques Borgeat. Она пише текстове за већину својих песама, и удружује се са композиторима због мелодија.

Њена песма која јој постаје заштитни знак, "La vie en rose" је писана усред немачке окупације у Паризу током Другог Светског рата. Током тог времена, она је постајала све успешнија. Певајући за Немачке официре са великим чиновима у пар клубова, Едит је зарадила право да се слика са Француским ратним заробљеницима, под изговором да би им дигла морал. Када би те слике дошле у посед затвореницима, они би успешно секли своје ликове на фотографији, што би им омогућавало да направе лажне документе које би им помогли у бегу из затвора. Данас, Едитина повезаност са Француским покретом отпора је увелико позната и многи јој и данас дугују животе. После рата путовала је на турнеје по Европи, и Америци (како јужној тако и северној), где је постала интернационална позната личност. Њена попуралност у САД је била толика да се појављивала осам пута у емисији Ed Sullivan Show и у Карнеги Холу два пута (1956 и 1957). Помогла је успону каријере Шарл Aзнавур-а, водећи га на турнеју са њом по Француској и САД.

Велика љубав Едит Пјаф, боксер Марсел Сердан, умро је 1949 у авионској несрећи. Пјаф се удавала два пута. Њен први муж био је Jacques Pills, певач; венчали су се 1952 и развели 1956. Нјен други муж, Théo Sarapo, био је фризер, певач и глумац, млађи 20 година од ње и узели су се године 1962.

1951 доживела је саобраћајну несрећу, после које је добила зависност од Морфијума, које се после борбе срећом решила.

У Paris Olympia је место где је Пјаф постигла последњу попуралност пружајући неколико серија рецитала од Јануара 1955 до Октобра 1962. Одломци чак пет серијала рецитала (1955, 1956, 1958, 1961, 1962) су били издати на плочи. У Априлу 1963, Пјаф снима своју последњу песму, "L'homme de Berlin".


У својој 47, Пјаф умире од рака на Француској ривијери, 10. октобар 1963, један дан раније од свог пријатеља Жан Коктоа. Њено тело враћено је у Париз и тада је и њена смрт објављена 11 Октобар, и тај датум је постао датум њене смрти. Говори се да је њено тело враћено у Париз у тајности, да би њени фанови мислили да је умрла у свом родном граду. Али та информација и дан данас остаје мистерија о којој се још увек спекулише. Сахрањена је на чувеном гробљу Пер Лашез у Паризу. Упркос томе што је париски Архбискуп католичке цркве забранио маси да се окупља на гробљу због начина на који је живела њена сахрана прикупила је неколико хиљада људи на улице Париза да би оплакало и испратило Едит Пјаф на свој вечни починак, и убрзо је гробље било претрпано са више од 40.000 фанова. Шарл Азнавур назвао је сахрану Едит Пјаф као догађај који је први пут натерао да комплетно заустави саобраћај још од времена током Другог Светског рата.

Данас постоји и музеј посвећен Едит Пјаф Musée Édith Piaf, улица Crespin du Gast, број 5, 75011, Париз.

Данас се Едит Пјаф памти као једна од најбољих Француских певачица која је Француска имад произвела. Њен живот био је тежак и оштар контраст: од ранка њене попуралности до трагичног приватног живота, од њене крхке мале фигуре до јаког и снажног гласа на бини.


* "Tu Es Partout" (1943)
* "La Vie en rose" (1945)
* "Les Trois Cloches" (1945)
* "Hymne à l'amour" (1949)
* "Padam... Padam..." (1951)
* "Sous le ciel de Paris" (1954)
* "Les Amants d'un jour" (1956)
* "La Foule" (1957)
* "Milord" (1959)
* "Non, je ne regrette rien" (1960)

Њена песма Hymne à l'amour постала је инспирација за филм Toutes ces belles promesses француског режисера Jean-Paul Civeyrac.

Песма Hymne à l'amour се такође може у виду одраде наћи на албуму Songs To No One 1991-1992 извиђача Џеф Баркли и Гари Лукас

Updated 1 time(s), Last update (mimaso) 2007-02-17 00:24

mimaso (female, 50)
Ovaj dan raskopcala sam jednim potezom oka.Pogledom obukla nebo u plavo,more dodirnula prstima i u l
luna

moderator
#138: (2007-02-17 09:15)
Jedna biografija
Kristofer Lamber

Kristofer Lamber (Christophe Guy Denis Lambert) rođen je 29. marta 1957. godine u Njujorku. Njegov otac je bio diplomata u Ujedinjenim nacijama, tako da se porodica Lamber često selila. Godine 1959. preselili su se u Ženevu, gde je Kistofer završio osnovnu školu.

Prve manje uloge u predstavama, ali i u švajcarskim filmovima, Lamber je imao sa samo 12 godina. Ipak, početak njegove glumačke karijere vezuje se za pariski Konzervatorijum. Prve uloge u francuskim filmovima učinile su ga popularnim među filmskim režiserima, što mu je donelo glavnu ulogu u njegovom prvom poznatijem filmu - "Legenda o Tarzanu, gospodaru majmuna", iz 1984. godine.

Samo dve godine nakon snimanja pomenutog filma, snimio je prvi deo serijala filmova koji su mu doneli svetsku popularnost - "Gorštak". Film je snimljen po legendi koja potiče iz Škotske. Veliki komercijalni uspeh filma bio je presudan za snimanje naredna dva filma na osnovu iste legende 1991. i 1994. godine: "Gorštak 2: Vaskrsnuće" i "Gorštak 3: Čarobnjak".

Najveći komercijalni uspeh i najveću zaradu u karijeri Lamber je ostvario filmom "Lovac na potezu". Ovaj film doneo mu je 2,5 miliona dolara.

U poslednjih nekoliko godina Kristofer Lamber posvetio se producentskom poslu, mada se još uvek pojavljuje u filmovima, uglavnom akcionim.

Živi sa porodicom u Los Anđelesu, ali često provodi vreme i u evropskim metropolama, u svojim vilama.

Updated 1 time(s), Last update (luna) 2007-02-17 09:16

luna (female, 32)
luna

moderator
#139: (2007-02-17 09:22)
Jedna biografija
PETAR II PETROVIC NJEGOS
/1813 - 1851/

Petar II Petrović Njegoš rođen je 1. prosinca 1813. godine u mjestu Njeguši u Crnoj Gori. Neredovito školovanje započeo je u samostanu Savin. Njegov učitelj Sima Milutinović Sarajlija razvijao je kod njega pjesničke sklonosti. Nakon smrti svog rođaka Petra I Petrovića, seamnaestogodišnji Rade Petrović postao je vladika Petar II Petrović Njegoš i time preuzeo svu crkvenu i svjetovnu vlast u Crnoj Gori. Narod ga je zvao imenom - vladika Rade. Bio je drugi sin Tome Markov Petrovića i Ivane Proroković. Svi povjesničari i pisci suglasni su da je Petar II Petrović Njegoš bio najimpresivniji crnogorski vladar koji je udario temelje moderne europske države i budućeg kraljevstva Crne Gore.

Opkoljen Turcima, Austrijom i Mlecima te uznemiravan međusobno zavađenim plemenima, našavši se u uvjetima neimaštine i zaostalosti, Njegoš je uvidio da mora zamijeniti plemensko upravljanje i samovoljnu modernijom upravom, osigurati granice, podići škole i sagraditi putove. Kao mlad vladar 1833. godine uveo je poreze unatoč čvrstom protivljenju mnogih Crnogoraca koji su imali jak osjećaj osobne i plemenske slobode. Stvorio je i formalnu središnju vladu koja se sastojala od tri tijela: Senata, Gvardije i Perjanika. Senat se sastojao od 12 predstavnika najutjecajnijih crnogorskih obitelji i obnašao je izvršne, pravosudne i zakonodavne funkcije vlade. Tridesetdva člana Gvardije putovala su zemljom kao agenti Senata izričući presude i na druge načine provodeći zakon i red. Perjanici su bili policijska snaga odgovorna Senatu i izravno vladiki istovremeno. Njegoš je također organizirao sudove, ishodovao povećanje pomoći od Rusije, ukinuo guvernadurstvo, podigao prvu osnovnu školu i osnovao tiskaru (1834.).

Između crnogorskih duhovnih vođa (biskupa ili vladika) iz obitelji Petrović i obitleji Radonjić (klana koji je predvodio nezadovoljnike vlašću vladika), postojalo je dugogodišnje rivalstvo. To rivalstvo doseglo je svoj vrhunac u Njegoševo vrijeme. Njegoš je iz tog sukoba izašao kao pobjednik te je još i ojačao svoju vlast istjerujući iz Crne Gore mnoge pripadnike obitelji Radonjić. Knjige ga pamte kao vladiku i vladara Crne Gore, prosvjetnog reformatora, crnogorskog pjesnika i mislioca te poklonika heroizma i nacionalne slobode. Ipak ostao je najzapamćeniji po svojoj poeziji. Književno se počeo razvijati pod utjecajem narodne poezije i Sime Milutinovića Sarajlije. Prva njegova knjiga Pustinjak cetinjski (prvobitno nazvana Glas kamenštaka) napisana je 1833. godine (tiskana 1834. na Cetinju). U knjizi se nalaze mahom ode, ali ima i pjesama koje se kavkoćom odvajaju i u kojima se može naslutiti Njegoševa misaonost i lirizam. Njegovo najpoznatije i najbolje djelo je epska pjesma Gorski vijenac (1847.). Gorski vijenac pisan je crnogorskim govorom i sintetizira velik dio narodne mudrosti te je stoga postao simbol duge nacionalne borbe za slobodu. Čak i danas u Crnoj Gori poslovice i odlomci iz Gorskog vijenca koriste se u svakodnevnom govoru kako bi oslikali univerzalne ljudske dileme. Valja spomenuti da je Gorski vijenac kao klasično djelo europske književnosti preveden i na mnoge europske jezike. Od Njegoševih djela valja spomenuti filozofsku poemu Luča mikrokozma i djelo Lažni car Šćepan Mali.

Vladika Petar II bio je čovjek za koga je narodnost bila iznad vjere, nastojao je prijeći lokalne plemenske politike i uspostaviti veze s Hrvatima i Srbima. Stoga je pozdravio pokret hrvatskog bana Jelačića i nudio mu pomoć. Imao je želju sa Srbijom izvesti oslobođenje Bosne i Hercegovine. Preminuo je u 38-oj godini života 19. listopada 1851. godine na Cetinju. Posmrtni ostaci najpoznatijeg crnogorskog vladike danas leže u Njegoševom mauzoleju na Lovćenu koji je rad najslavnijeg hrvatskog kipara Ivana Meštrovića.
luna (female, 32)
luna

moderator
#140: (2007-02-17 09:29)
Jedna biografija
DJORDJE BALASEVIC
/ 1953 -



Kantautor Đorđe Balašević rođen je u ranojutrarnjim satima 11. svibnja 1953. godine u Novom Sadu. Zbog toga što je rođen rano ujutro majka ga je željela nazvati Zoran, ali je Balaševićev djed rekao kako je to ime za sodarskog konja i inzistirao da ga nazovu Đoka, po njemu. Na kraju je postignut dogovor i našli su se nekako na Đorđe. Balašević će kasnije tvrditi kako tim imenom nije baš oduševljen, ali ...do sada sam se navikao... reći će. Što se tiče djetinstva sam Balašević tvrdi u jednom intervjuu kako je imao ...sjajno, uzbudljivo djetinstvo. Živio sam u obitelji koja je tada bila suviše tolerantna, nikad u životu nisam dobio batine, mada sam ih sigurno više puta zaslužio, pogotovo u gimnaziji. Odrastao sam uz mnogo ljubavi, u staroj kući mog pradjeda, u Ulici Jovana Cvijića, koja se i danas tako zove, i u kojoj rastu moja djeca. Imao sam dvorište, puno zelenog voća ljeti i kokoši i pataka koje su trčkarale okolo. Možda najvažnije od svega, imao sam Dunav koji je još tamo, ali nije više tako zelen kao što je bio, no ostala mi je velika ljubav. Tu, Balaševićevim fanovima, poznatu i opjevanu kuću u Ulici J. Cvijića na novosadskoj periferiji Đorđe je obnovio odbivši sve prijedloge prijatelja da je sruši i sagradi novu jer tvrdi kako u njoj definitivno žive dobri duhovi. Sagradio ju je moj pradjed koji nije bio Balašević. Od tada je u njoj sretno odraslo četiri, sada i peta generacija. Samo kraće razdoblje živio sam s roditeljima u središtu Novog Sada, valjda zato da baka i djeda mogu biti malo sami, a valjda i zato što se smatralo da je život u zgradi simbol nekog višeg standarda, jer imali smo - rolete na prozorima!

Đorđe je, što je malo poznato, prvi Balašević. Njegovi su se do rata 1941. prezivali Balašev, pa ni on sam ne zna vuče li korijene od Rusa ili Rumunja, ili pak nekog sasvim trećeg naroda. O tome Balašević kaže: Sigurno je da tada u porodici nije bilo Mađara, no moj se djed Đoka, koji je iz nekih razloga bio veliki pravoslavac, stalno se bojao da će ga Mađari pomađariti, te je 1941. otišao k matičaru i pazario ovo ić. No, kako nam se sudbina zna narugati, moj se ćale Jovan zagledao u moju majku Veroniku Elviru Matildu Dolenec, napola Mađaricu, napola Hrvaticu, kako je moj djed izračnao. Tako ja imam mađrske krvi protiv koje se moj stari toliko borio, no mislim da je sudbina od mene napravila sasvim dobar mišung. Kako su u obitelji generacijama svi imali sinove jedince, Đorde nije imao mnogo rodbine, osim majčina brata Tomislava, koji je umro ubrzo po Đorđevu rođenju. Smatra kako to i nije loše jer im barem nitko nepozvan nije mogao banuti u kuću za praznike, a i s darovima je uvijek dobro prolazio i o tome kaže: U obitelji su se slavili svi sveci, i najteži udarac za mene bi bio kad bi pravoslavni i katolički Uskrs padali na isti dan, jer nisam mogao biti na dva mjesta istodobno. Glavne darove dobivao sam od djede Đure Doleneca i bake Ilone koji su bili vrlo galantni, iako su ih djed Baloš i baka Milanka pokušavali pratiti koliko su mogli. Često mi je djed znao pričati i promrsiti: "Što si dobio od njih?", kako bi se mogao barem malo ravnati. Doista mogu o svojoj porodici reći sve najljepše, iako svi već oru nebeske njive. Majka mi je umrla 1980., dok sam bio u vojsci, a stari 1987. i mislim da bi umro s malo više smiješka, da je mogao doživeti još koju godinu. On je, naime, bio dijete iz dobre kuće, studirao je arhitekturu u Pešti i, eto, umro je prepadnut u uvjerenju da je socijalizam i komunizam sustav koji će vladati svijetom. Ponekad mi je zbog njega žao, ali opet, da je morao doživljavati sve ove stvari koje mi doživljavamo, možda bi po malo umirao svaki dan.

Iako je imao za to vrijeme vrlo napredne roditelje i majku koja ga je upućivala na poeziju i prve knjige koje je valjalo pročitati Đorđe je imao, baš kao u svojoj pjesmi, podosta problema u školi. Danas to Balašević ovako opisuje: Istina je da sam jednom izbačen iz gimnazije, ali nisam baš, kao u pjesmi, padao tri - četiri puta. Naime koliko god sam poslije bio tolerantan, toliko sam u pubertetu bio incidentan igrač, morao sam oponirati profesorima. Najveći su mi problem bili neopravdani sati u proljeće. Imao sam bicikl i čim bi se pojavilo sunce u svibnju, sjeo bih na njega i otišao na Dunav, na pecanje. Imao sam u to vrijeme prijatelja, Joea Taylora, ginekologa iz Gane, koji je, valjda iz vjerskih razloga, jeo mnogo ribe. Kako ja tu ribu nisam smio nositi kući, jer su svi mislili da sam u školi, s Joeom sam sklopio svojevrsan deal: ja njemu ribu, a on će mi pisati ispričnice. I zaista sam imao opravdanje za 80-ak sati. Međutim kad su mog oca nazvali iz škole da to provjere, on je začuđen rekao: "Ne, pa on nije bolestan, on ide u školu!" I tako me, zapravo, on i izbacio zbog svog shvaćanja pravde i poštenja. To vam je ta generacija "kako-se-kalio-čelik". Ja sam tu školu ipak završio, poslije sam čak upisao fakultet, postigao izniman prosjek, a onda snimio "U razdeljak te ljubim" i prestao Balašević s bendomdolaziti čak i na famozne igranke u holu novosadskog fakulteta. Čitao sam mnogo knjiga, ne onih za lektiru već knjige koje bi mi preporučila majka. Od nje sam, vjerovatno povukao tu sanjalačku crtu. Jer, Balaševići su mnogo prizemniji, čestiti, vrijedni trgovci i od njih sam naslijedio samo visoki krvni tlak.

Odrastao u Salajki, dijelu grada poznatom po malo žešćim momcima i još najmlađi od njih, uvijek je uživao svojevrsnu protekciju s užitkom glumeći mangupa na lokalnom korzu. Iako, po vlastitom priznanju, nije bio kao oni jer se izrodio u pjesnika, u 14. godini života doživio je neugodnosti koja ga je uvjerila da mu društvo gitare odgovara više od lokalnih mangupa: Bili smo klinci i često smo se tukli. No, mi smo tada izmjenili nekoliko šamara, svi bismo ostali na nogama baš kao u lošim filmovima. No, jednom me zveknuo dečko, stariji od mene i to tako da mu nisam ni stigao, štono kažu ni fala kazati. Porječko sam se s jednim dečkom iz razreda oko neke djevojke, i tada iz čista mira odnekud se pojavio ovaj stariji i rekao mi: "Ne volim kad netko tuče klince!". Valjda sam mu djelovao starije od onog drugog, jer me udario tako da mi je slomio nos, pa nekad u pjesmama vučem na Tota Cotugna, a operacija bi mi mogla drastično promijeniti glas. Sa slomljenim nosom Đole se odlučio okaniti tučnjava, iako još nije shvatio čime bi se mogao baviti: Zapravo, od malena sam osjetio da u sebi nosim neku svoju pjesmu kao neku novu boju koju nitko ne zna i koju ne možeš objasniti onima koji znaju samo crvenu, plavu i žutu, i shvatio sam da je pokušam negdje nacrtati, povući, da ja moram tu pjesmu istjerati iz sebe da bi je drugi shvatili. Stalno sam zapravo bio uvjeren kako je nemoguće da ta pjesma već ne postoji, mislio sam da svi nose te pjesme u sebi. Stalno sam sumnjao u sebe - jer, dovraga, to je tako lako kako se tih stihova netko već prije nije sjetio. Djevojke su me gledale čudno, a momci su bili puni zavisti, a i jedno i drugo je odličan osjećaj.

Dobri dečko Balašević gimnaziju je napustio u trećem razredu pa je ispite polagao vanredno. Nakon završene srednje škole upisao je zemljopis na Prirodno-matetamičkom fakultetu jer, po vlastitom priznanju, na prijemnim ispitima nije bilo matematike. Osnovna ambicija u srednjoj školi bila mu je postati - nogometaš. Ali kada je kao sedamnaestogodišnjak ležao bolestan, pojava jedne muhe u sobi inspirirala je Balaševića da napiše svoju prvu pjesmu Otkud muva. Zatim je počeo pisati prepjeve stranih hitova za emisiju Muzički klub, a s prijateljem koji se "snalazio" na gitari, otpočeo je i zajednički rad. Godine 1977. pristupio je akustičarskoj grupi Žetva s kojom je rujna te godine snimio neobavezan tango U razdeljak te ljubim. Pjesma je preko noći postigla ogromnu popularnost tako da je singl prodat u 700.000 primjeraka. Žetva se vrlo brzo počela pretvarati u festivalsku grupu strpanu u orkestarske aranžmane, pa ih početkom 1978. godine Balašević napušta i s Vericom Todorović osniva Rani mraz. Budući da se nisu rastali kao prijatelji, novu grupu je nazvao inspirirajući se sibirskom poslovicom: Ako se nadaš dobroj žetvi, čuvaj se ranog mraza. S pjesmom Moja prva ljubav grupa Rani mraz sudjeluje na festivalu Opatija 78. Tokom te godine Rani mraz izbacuje seriju hit singlova, meteroskom brzinom osvajaju tržište i postižu impresivne naklade. Balaševićevi osjećajni tekstovi i jednostavne melodije donose osvježenje na posustaloj zabavnoj sceni, a predstavljaju i dobru spregu s pop glazbom. Uoči snimanja pjesme Računajte na nas pridržuju im se bivši članovi grupe Suncokret - Biljana Krstić i Bora Đorđević. Zahvaljujući drukčijem tretmanu revolucije u odnosu na uobičajene soc-realističke pjesme Računajte na nas ubrzo biva promovirana u generacijsku himnu koja se troši u svakoj pogodnoj prilici.

Poslije dva mjeseca rada s Ranim mrazom u ljeto 1978. godine, Bora Đorđević napušta grupu svjestan razlike u autorskom senzibilitetu između njega i Balaševića i formira Riblju čorbu. Uoči snimanja debi albuma grupu napušta i Verica Todorović. S ploče se izdvajaju pjesme Sve je dobro kad se dobro svrši, Mnogo mi znači to, Neki novi klinci i Drago mi je zbog mog starog. U njima se ostvaruje kompletan okvir formule za Balaševićevu budućnost: nostalgija, nježne slike i baladičnost uz razrađenu fabulu. U ljeto 1979. godine Balašević i Biljana Krstić nastupaju po Jugoslaviji, a prati ih grupa Neoplanti za koju Balašević povremeno piše tekstove. Na koncertima, između pjesama, Balašević drži duge monologe na aktualne teme, kao što je susret s fantomskim vozačem Porschea na beogradskom trgu Slavija, a neizbježna je i proširena verzija Snaše na salašu koja poprima karakter duhovite monodrame. S njim se na nekim svirkama pojavljuju pjesnici Mika Antić i Pero Zubac. Na festivalu Split 79. Balašević osvaja prvu nagradu pjesmom Panonski mornar. U rujnu 1979. godine svoju popularnost potvrđuje na osam rasprodatih koncerata u beogradskom Domu sindikata. U to vrijeme Zdravku Čoliću daje pjesmu Zbog tebe i neke tekstove za album Srebrnih krila Sreo sam ljubav iz prve pjesme. Krajem godine izlazi album Odlazi cirkus i to je posljednja ploča pod imenom Rani mraz.

Početkom 1982. godine Balašević objavljuje album Pub kojim zvanično započinje solo karijeru. Ploča opet bilježi uspješne pjesme: Boža zvani Pub, Pesma o jednom petlu, Lepa protina kći i Ratnik paorskog srca. Zimu s 1982. na 1983. godinu provodi na turneji i prvi put rasprodaje beogradski Sava centar. Polovinom prosinca 1983. godine objavljuje LP Celovečernji The Kid. Naredni LP 003 donosi nove hitove: Slovenska, Al' se nekad dobro jelo, Badnje veče i Olivera. Naredni album Bezdan Balašević radi s ekipom koja će mu ubuduće biti redovna studijska i koncertna potpora. LP producira Đorđe Petrović, a za aranžmane je zadužen klavijaturist Aleksandar Dujin. Na duplom živom albumu U tvojim molitvama - balade našli su se snimci s uspješnih koncerata u Zetri (Sarajevo, studeni 1986.), Ledenoj dvorani (Zagreb, studeni 1986.), Sava centru (Beograd, prosinac 1986.), Studiju M (Novi Sad, svibanj 1987.) i Šalati (Zagreb, srpanj 1987.). Uz snažnu potporu publike Balašević je otpjevao neke od svojih najupečatljivijih balada, a jedina nova pjesma Samo da rata ne bude snimljena je u studiju uz pomoć djece iz vrtića Sonja Marinković i osnovne škole Đ. Natošević. Sličnom glazbenom linijom Balašević nastavlja na ploči Pantha rei. Tako u pjesmi Soliter analizira političko-nacionalno stanje u tadašnjoj Jugoslaviji. LP Tri posleratna druga koji je dobio podnaslov Muzika iz istoimenog romana snimaju 1989. godine Dujin, basista Aleksandar Kravić i glazbenici iz Rijeke, gitarista Elvis Stanić (ex Linija 32,Plakat za prvi poslijeratni koncert u SarajevuDenis & Denis, Dr Doktor) i bubnjar Tonči Grabušić. Na toj ploči Balašević se pozabavio karikiranom rap formom u pjesmi Sugar rap (Proces difrencijacije u kombinatu za proizvodnju i preradu šećerne repe). Na snimanju ploče Marim ja... pored redovnih suradnika, u novosadskom studiju lipnja 1991. godine sudjeluju Davor Rodik (pedal steel gitara), Nenad Januzović (udaraljke) i Josip Kiki Kovač (violina). Početkom rata Stanić i Grabušić prekidaju suradnju s Balaševićem i 1991. godine pokreću jazz rock sastav Elvis Stanić group. Ratne godine Balašević provodi sklonjen od javnosti i mobilizacije budući da vojne vlasti pokazuju veliku volju da ga pošalju na front, tako da za Novu 1992. godinu iz sasvim razumljivih razloga ne dolazi u Sava centar na svoj tradicionalni novogodišnji koncert. Istovremeno, zbog odbijanja da pođe u rat, Balaševićeve pjesme su prešutno zabranjene na državnom radiju i televiziji.

CD Jedan od onih života... snima krajem 1993. godine. Ploča donosi optimistički hit Ja luzer?, ali i pjesme inspirirane ratnim tragedijama Čovek sa mesecom u očima (posvećena u ratu razrušenom Vukovaru) i Krivi smo mi. U isto vrijeme objavljen je CD Najveći hitovi na kome su pjesme iz perioda od 1986. godine i sam Balašević ih je odabrao za kompilaciju. U to vrijeme njegovi koncerti postaju pravna javna čistilišta, budući da su govori vrlo oštre, ali duhovite priče s jasnim opozicijskim stavovima. Poslije duže pauze CD Na posletku objavljuje početkom 1996. godine. Nove pjesme Regruteska, Namćor, Drvena pesma i Dođoška snimljene su uglavnom na akustičnim instrumentima uz sudjelovanje orekstra Sveti Đorđe, a upotrebljeni su fagot, oboa, truba i violina koje vjerno dočaravaju atmosferu Balaševićevih stihova. U Sava centru, svom tradicionalnom prostoru, Balašević je započeo s četiri nastupa koje je održao u listopadu i studenome 1992. godine. Prvobitna ideja je bila da tokom godine nastupa jednom mjesečno i da publici uz svirku nudi i redovne komentare. Kako su prvih šest nastupa bili vrlo uspješni, došlo se na ideju da organizira novogodišnje koncerte što je, najviše zahvaljujući publici, pretvoreno u tradiciju. Ti koncerti su svake godine izazivali sve veći interes, tako da je Balašević u zimu '96./'97. godine imao deset rekordnih rasprodatih svirki, te je zaključno s tom serijom u Sava centru nastupao oko osamdeset puta. Od 1994. godine Balašević povremeno drži koncerte u Sloveniji gdje postiže veliki uspjeh. Na te koncerte dolazi uglavnom publika iz Hrvatske. Pjesma Sloboda ne koju je snimio još u jesen 1992. godine, prvi put je zvanično objavljena na kompilacijskom disku Nas slušaju svi, mi ne slušamo nikoga! (Radio Index 1997.) objavljenog povodom građanskog protesta koji se desio u zimu '96./'97. godine. U Sloveniji je objavljen uživo snimljen CD Da l' je sve bilo samo fol? snimljen na koncertu održanom 6. prosinca 1996. godine u Mariboru. Godine 2000. objavljuje CD Devedesete.

Unatoč svim uspjesima Đorđe dugo nije imao podršku roditelja: Kao i prema svemu drugom, moji su roditelji i prema glazbi imali jasne stavove. Smatrali su su da se glazba uči odmalena, prvo sedam godina klavira, pa pjevanje.... čak i mnogo godina poslije, kad sam već imao nekoliko zlatnih ploča, ćale bi tvrdio kako tambura nije pravi način da se zarađuje za život. Poslije je otišao u Budimpeštu za turističkog predstavnika, pa više nije mogao pratiti što se ovdje događa. Kad bi mu rekli da sam pobijedio na nekom festivalu, govorio bi: "Sine, sve će to proći kako je i došlo. Gledaj ti ovo od čega ćeš živjeti." Jedan dan u Budimpeštu je došla neka ekskurzija iz Dubrovnika i on je bio zadužen da ih primi i pokaže tamošnje znamenitosti. Netko ga je pitao ima li on kakve veze s onim Balaševićem. "S kojim Balaševićem?", pitao je u čudu. Pa, s Đorđom, rekoše mu. "Imam veze, ja sam mu otac!", odgovorio je još sav u čudu. Djeca su se nešto došaptavala i u jedan glas zapjevala "Neke nove klince". Poslije mi je u čudu pričao: "Oni su svi bili tamo i svi su znali tvoju pjesmu." Mislim da me od tada ipak malo drukčije gledao iako me do kraja života pokušao uvjeriti da mi je budućnost u zvanju profesora zemljopisa. Veoma mi je nedostajala roditeljska podrška, ali možda se baš iz inata izbrusio moj talent, iz neke podsvjesne želje da se dokažem, skrenem na sebe pažnju. Moji roditelji nisi bili ni na jednom mom koncertu i do dana današnjeg uvijek za njih imam dva prazna mjesta.

Svoju suprugu Olju upoznao je na igranci. Balašević Olju opisuje ovako: Tada mi se dogodilo nešto čudno: dotad sam svim djevojkama, promatrajući ih kako prolaze, zabacuju glavu, sklanjaju šiške s čela, dodavao neke osobine i zaljubljivao se svaki čas da bih mogao napisati pjesmu. Na kraju se sve svodilo na razočaranja jer, kad bi ih upoznao, shvatio bih da sam ih smatrao boljima nego što su bile. Medutim, Olja me sve više uvlačila i što sam je više poznavao, sve više mi se sviđala. Međutim, prisjeća se, Olja je baš kao u pjesmi došla tiho, nezvana, sama i ostala u meni zauvijek. Bila je siromašna studentica iz studentskog doma, reprezentativka u gimnastici. Prije studija živjela je s majkom u Zrenjaninu, doslovce ispod mosta koji je bio ograđen s obje strane, a u Novom Sadu preživljavala je uglavnom skupljajući hranu po samoposlugama kad bi Podravka radila degustacije. Iako su nas novine barem sto puta rastavljale, nikad nismo bili odvojeni dulje od dva dana, osim kad bih imao koncerte daleko od Novog Sada. Ljubav mi se dogodila u doista teškom razdoblju života: majka mi je bila teško bolesna, trebala mi je biti objavljena nova ploča i svi su čekali da to bude nešto loše, bilo je vrijeme da krenem u vojsku. S Oljom sam mogao provoditi sate i sate u razgovoru i šetnji. Kad bih pak otišao nekud bez nje, svako malo bih pomislio - Bože, što mi nedostaje to stvorenje! Zadnje ljeto, pred vojsku, krenuo sam na more. U Umagu sam s recepcije hotela Koralj nazvao Olju i pitao je: Olja, reci mi odmah, hoćeš ili nećeš?. Nije stigla ni odgovoriti, a ja sam već sjeo u svoj golf, zaboravio ljetovanje i bez prestanka vozio do Zrenjanina. Od tada se nismo razdvajali.

No, prije vjenčanja Đorđa je čekala vojska, koju je odslužio u zagrebačkoj vojarni Maršal Josip Broz Tito, popularno tada zvanoj - Maršalka ili kako se danas zove Croatia. O vojsci će reći: Bilo mi je strašno zbog toga jer je bilo dovoljno prijeći jednu plavo - bijelo - crvenu rampu, pa da prestanu vrijediti svi zakoni normalnog svijeta. No i to je lakše prebrodio kad mu se u prosincu 1980. rodila kćerka Jovana, a u svibnju sljedeće godine se i oženio. Tako je svako malo dobivao sedam dana dopusta. Vjenčanje Đorđa i Olivere je bilo posve neformalno. Olivera je bila u bijelim čizmicama, a Đole u trapericama i prsluku. Ubrzo se rodila i druga kćerka, Jelena. Sredinom 1990.-ih Đorđe će ponovo postati otac, rodit će se sin Aleksa. Iako tvrdi da je feminist drago mu je što ima sina jer kaže da mu je već dosadilo kupovati crvene haljinice i lutke.

S obzirom na njegovu specifičnu pojavu na bivšeim jugoslavenskim prostorima zanimljivo je pročitati što o ovom, za sada, posljednjem ratu na ovim prostorima i tome kako se on odrazio na njega kaže Balašević: Ja sam čovjek koji može primiti mnogo ljubavi, ali lako osjetim i negativnu energiju. Devedesetih godina na nekim koncertima, iako su prošli posve korektno, nije bilo one kemije, čarolije izmedu mene i publike koju sam ranije uvijek osjetio. Znao sam da nešto nije u redu. Uplašio sam se da bi to moglo loše završiti. Zategnutost je bivala sve očitija, dok jednom u nekom gradu, u podne, pod suncem, uz plavu boju mora, nisam čuo kako meni i mojim muzičarima netko psuje srpsku majku. Jedino što sam znao, da rat nisu započeli moji prijatelji, znanci koje sam sretao putujući po prostorima bivše države, već neki drugi, zbog viših ciljeva, a ja nemam prava govoriti o tome. Kad su počele sve one gužve, poklici, barikade, pokušao sam ostati miran. Znao sam, da su na barikadama uvijek najbrži, nikad najmudriji. Adrenalin u krvi vodio je ljude u ishitrene postupke. Želio sam postupiti ispravno, a to nije bilo lako. Odlučio sam sudjelovati u svemu tome tako što - neću sudjelovati. Karijera mi je potpuno prekinuta. Zato što sam imenom i prezimenom govorio protiv nekih srpskih političara, uslijedili su noćni pozivi, lupanje po prozoru, bušenje guma na automobilu... No, moja obitelj je odlučila da ćemo sve to zajedno izdržati i podržala me u svim mojim postupcima. Pozvali su me u vojsku. Otišao sam odvjetniku i upitao ga, moram li ja ići u tu vojsku i što ako se ne odazovem pozivu. Objasnio mi je da mogu imati velikih problema, završiti u zatvoru. Nisam dugo dvojio - radije u zatvor nego u vojsku. Najviše sam se brinuo za moje cure: hoće li izdržati taj pritisak koji je katkad bio nesnošljiv. Srećom, klinci su u školi bili iznad svega toga, pametniji od svojih roditelja. Jelena i Jovana nikad nisu doživjele bilo kakvu neugodnost u školi. No nakon dvije godine embarga na moju malenkost, bili smo gotovo na rubu egzistencije. Nisam mogao raditi, TV i radijske postaje zatvorile su mi vrata, osim kad su me željeli blatiti. Sve što sam snimao u bivšoj Jugoslaviji, bilo je za Jugoton i sarajevski Diskoton. Ipak znao sam da je to nešto što mora proći i da treba izdržati. Sad nakon svega, prilaze mi ljudi i kažu imao si pravo, a ja uopće nisam želio imati pravo, želio sam da ne dođe do rata i svega zla koji on donosi.

U svojoj karijeri Balašević nije samo kantautor već je napisao scenarij i tumačio glavnu ulogu u TV seriji Specijalna redakcija, a glumio je i u TV serijama Vojnici, Pop Ćira i pop Spira i Panonski mornar. Napisao je i nekoliko knjiga: Tri posleratna druga, I život ide dalje (sve dalje odavde...), Dodir svile i Jedan od onih života. Za svoj rad dobio je Nagradu punoljetstva, Oktobarsku nagradu Novog Sada, Estradnu nagradu Jugoslavije, nagradu za literarni doprinos u području estrade na Domanovićevim danima satire, nagradu Todor Manojlović za poseban umjetnički senzibilitet, a imenovan je i UNESCO-vim ambasadorom dobre volje. I na kraju još jedan citat koji se odnosi na njegovu publiku: Mnogo je ljudi koji vole moje pjesme i oni za mene nisu samo publika. Omogućili su mi da živim od svog talenta, radim ono što volim, u čemu uživam i, na kraju krajeva, da živim od toga.
luna (female, 32)
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